Tag Archives: funeral home

All Souls’ Day Reading: Armitage, Campbell, Mah & Perry

Along with my Halloween-tide R.I.P. reading (here and here), I’ve been reading books about ancestors and the dead – appropriate for All Saints’ Day (yesterday) and All Souls’ Day (today). Both are in the Church calendar but less a part of popular culture.

My mind naturally turns toward the dead as October advances: on the 30th, it was three years since my mother’s death (plus the 25th marked a year since we started losing sweet Alfie). To allay dread at the impending anniversary, I booked myself a treat to look forward to that day. For some reason, Wantage Literary Festival included a Gin Tasting Extravaganza alongside its bookish events. I didn’t fancy any book talks but was keen to try 10 British Isles gins, 9 of which were new to me and 5 of which were ticks in my 101 Gins to Try before You Die book.

Beforehand, I did some secondhand book shopping. Regent is an excellent and enormous maze of a bookshop that I’d been to once before. It has an exhaustive selection and great prices (£2.50 paperbacks / £3–5 hardbacks) that haven’t changed in three years. I considered this return trip a chance for another birthday book haul and was delighted with my finds (the Gleeson was from a charity shop in the town).

 

My All Souls’ stack includes a poetry collection and three #NonfictionNovember reads.

 

New Cemetery by Simon Armitage (2025)

Not far from the English Poet Laureate’s home in Huddersfield, some cow fields were recently converted into a municipal graveyard. I can’t do better than Armitage’s own description of the style in this collection: “short-lined tercets linked with/by intermittent rhymes and half-rhymes … like threading daisy chains.” Each one is titled in brackets after a species of moth, in a rather arbitrary way, as he acknowledges. The point was to – in a time of climate breakdown – include nature in the inevitable march of death and decay. I most liked the poems about the cemetery, whereas the majority of the book is about everyday moments from a writer’s life.

There are some amusing and poignant lines among the rest:

I died and went

to Bristol Parkway

for my sins,

 

interchange

between soul and flesh


the whispered half-rhymes

of earth and death

on the spade’s tongue.

I also appreciated this haiku-like stanza: “Almond blossom / slash rotten confetti / clogging the church drains.” But there was little that struck me otherwise. I’ve tried to love Armitage’s poetry, but this third experience again leaves me unmoved. I’ve preferred his travel memoirs. Still, the book ends on the perfect note:

the dead are patiently

killing time

 

between visiting hours,

deaf, blind, mute

and numb,

 

unable to love

but capable still

of being loved.

(Public library)

 

I’ve read the first two chapters of a long-neglected review copy of All the Living and the Dead by Hayley Campbell (2022), in which she shadows various individuals who work in the death industry, starting with a funeral director and the head of anatomy services for the Mayo Clinic in Minnesota. In Victorian times, corpses were stolen for medical students to practice on. These days, more people want to donate their bodies to science than can usually be accommodated. The Mayo Clinic receives upwards of 200 cadavers a year and these are the basis for many practical lessons as trainees prepare to perform surgery on the living. Campbell’s prose is journalistic, detailed and matter-of-fact, but I’m struggling with the very small type in my paperback. Upcoming chapters will consider a death mask sculptor, a trauma cleaner, a gravedigger, and more. If you’ve enjoyed Caitlin Doughty’s books, try this.

 

I’m halfway through Red Pockets: An Offering by Alice Mah (2025) from the library. I borrowed it because it was on the Wainwright Prize for Conservation Writing shortlist. During the Qingming Festival, the Chinese return to their hometowns to honour their ancestors. By sweeping their tombs and making offerings, they prevent the dead from coming back as hungry ghosts. When Mah, who grew up in Canada and now lives in Scotland, returns to South China with a cousin in 2017, she finds little trace of her ancestors but plenty of pollution and ecological degradation. Their grandfather wrote a memoir about his early life and immigration to Canada. In the present day, the cousins struggle to understand cultural norms such as gifting red envelopes of money to all locals. This is easy reading but slightly dull; it feels like Mah included every detail from her trips simply because she had the material, whereas memoirs need to be more selective. But I’m reminded of the works of Jessica J. Lee, which is no bad thing.

 

Death of an Ordinary Man by Sarah Perry (2025)

Perry recognises what a sacred privilege it was to witness her father-in-law’s death, which occurred just nine days after his diagnosis with oesophageal cancer. She concludes, like Simone de Beauvoir does of her mother in A Very Easy Death, that David’s end was as good as one might hope for. Viz., he was in his late seventies, remained at home, was looked after by his son and daughter-in-law, more or less maintained his mental capacity until the end, and showed minimal signs of pain or distress. Still, every death is fraught, to some degree, with bureaucracy, medical error and pangs of regret. There is a searing encounter here with an unfeeling GP; on the other hand, there is such kindness from nurses, relatives and a pastor.

The beauty of Perry’s memoir is its patient, clear-eyed unfolding of every stage of dying, a natural and inexorable process that in other centuries would have been familiar to anyone – having observed it with siblings, children, parents, neighbours, distant relatives and so on. She felt she was joining a specifically womanly lineage of ministering, a destiny so quotidian that she didn’t feel uncomfortable with any of the intimate care involved. I thought of my sister and her mother- and sister-in-law sitting vigil at my brother-in-law’s deathbed in 2015.

Perry traces the physical changes in David as he moved with alarming alacrity from normal, if slowed, daily life to complete dependency to death’s door. At the same time, she is aware that this is only her own perspective on events, so she records her responses and emotional state and, to a lesser extent, her husband’s. Her quiver of allusions is perfectly chosen and she lands on just the right tone: direct but tender. Because of her and David’s shared upbringing, the points of reference are often religious, but not obtrusive. My only wish is to have gotten more of a sense of David alive. There’s a brief section on his life at the start, mirrored by a short “Afterlife” chapter at the end telling what succeeded his death. But the focus is very much on the short period of his illness and the days of his dying. During this time, he appears confused and powerless. He barely says anything beyond “I’m in a bit of a muddle,” to refer to anything from incontinence to an inability to eat. At first I thought this was infantilizing him. But I came to see it as a way of reflecting how death strips everything away.

As I read, I often had tears in my eyes, thinking of the deaths I have experienced at second hand and the many more that will come my way until my own. In this gift of a book, Perry captures the emotional poles of bearing witness, and the dignity and uniqueness of every life:

There was relief, and there was loss – it was the saddest thing we’d ever seen, and the best thing we had ever done – all these things existing together undiminished, and never cancelling each other out.

now I understand there are no ordinary lives – that every death is the end of a single event in time’s history: an event so improbable it represents a miracle, and irreplaceable in every particular.

(Public library)

 

Death and grief are common topics in my stacks at all times of year. I see more books on dying and the dead in my immediate future, starting with two rereads for #NovNov – The Death of Ivan Ilych and Death in Venice, along with The Field by Robert Seethaler (narrated by the inhabitants of a cemetery), the latter two for #GermanLitMonth; and A Single Man by Christopher Isherwood.

Thinking about Dead Bodies with John Troyer (Hay Festival)

My second of three digital Hay Festival talks this year was by John Troyer, director of the interdisciplinary Centre for Death and Society at the University of Bath. Troyer is from Wisconsin (where he was speaking from, having been trapped there during a visit to his parents) and grew up with a father who owned a funeral home. This meant that he was aware of death from a young age: One of his earliest memories is of touching the hand of a dead woman when he went to visit his father at work.

That’s not the only personal experience that went into his new book, Technologies of the Human Corpse, which I’m now keen to read. In 2018 his younger sister, Julie, died of brain cancer at age 43, so her illness and death became a late addition to the preface and also fed into a series of prose poems interspersed between the narrative chapters. She lived in Italy and her doctors failed to tell her that she was dying – that job fell to Troyer. (Unfortunately, this seems to be a persistent problem in Italy. In Dottoressa, her memoir of being an American doctor in Rome, which I read for a TLS review, Susan Levenstein writes of a paternalistic attitude among medical professionals: they treat their patients as children and might not even tell them about a cancer diagnosis; they just inform their family.)

Troyer discussed key moments that changed how we treat corpses. For instance, during the American Civil War there was a huge market for the new embalming technology; it was a way of preserving the bodies of soldiers so they could be returned home for funerals. Frauds also arose, however, and those taken in might find their loved one’s body arrived in a state of advanced decay. At around the same time, early photography captured corpses looking serene and sleeping. We might still take such photos, but we don’t tend to display them any more.

In the 1970s the “happy death” movement advocated for things like “natural death” and “death with dignity.” This piggybacked on the environmental and women’s movements and envisioned death as a taboo that had to be overcome. In recent decades a “necro-economy” based on the global trafficking of body parts (not organs for regulated transplant, Troyer clarified, but other tissue types) has appeared. While whole bodies may be worth just £2,000, “disarticulated” ones divided into their parts can net more like £100,000. Donating one’s body to science is, of course, a noble decision. Many people are also happy to donate their organs, though there remains a particular wariness about donating the eyes.

Troyer and Florence on my screen.

One section of Troyer’s book has become “uncannily resonant” in recent days, he noted. This is Chapter 3, on the AIDS corpse, an object of stigma. The biggest changes to death in the time of COVID-19 have been that family members are not able to be with a dying person in the ICU and that funerals cannot proceed as normal. In a viral pandemic, countries are producing a huge number of corpses that they aren’t prepared to deal with. (Indeed, the Washington, D.C. area is so overwhelmed with dead bodies that ice skating rinks have been requisitioned as makeshift morgues. The suburban Maryland rink I visited as a child is one such. Grim.)

Troyer spoke of the need for an everyday-ness to the discussion of death: talking with one’s next of kin, and encountering death in the course of a traditional education – he finds that even his final-year university students, studying in a related field, are very new to talking about death. A good way in that he recommends is simply to ask your loved ones what music they want played at their funerals, and the conversation can go from there.

We may not be able to commemorate the dead as we would like to at this time, but Troyer reminded the audience that funerals are for the living, whereas “the dead are okay with it – they know we’re doing our best.” The event was sensitively chaired by Peter Florence, the co-founder and director of Hay Festival (also responsible for last year’s controversial Booker Prize tie); the fact that Troyer got emotional talking about his sister only gave it more relevance and impact.

 

I’ve read an abnormally large number of books about death, especially in the five years since my brother-in-law died of brain cancer (one reason why Troyer’s talk was so meaningful for me). Most recently, I read Bodies in Motion and at Rest (2000) by Thomas Lynch, a set of essays by the Irish-American undertaker and poet from Michigan. I saw him speak at Greenbelt Festival in 2012 and have read four of his books since then. His unusual dual career lends lyrical beauty to his writing about death. However, this collection was not memorable for me in comparison to his 1997 book The Undertaking, and I’d already encountered a shortened version of “Wombs” in the Wellcome Collection anthology Beneath the Skin. But this passage from “The Way We Are” stood out:

After years and years of directing funerals, I’ve come to the conclusion that seeing [the dead body] is the hardest and most helpful part. The truth, even when it hurts, has a healing in it, better than fiction or fantasy. When someone dies it is not them we fear seeing, it is them dead. It is the death. We fear that seeing will be believing. We fear not seeing too. We search the wreckage and the ruins, the battlefields and ocean floors. We must find our dead to let the loss be real.

 

Just for a bit of morbid fun, I decided to draw up my top 10 nonfiction books about death, dying and the dead. Many of these are personal accounts of facing death or losing a loved one. In contrast to the bereavement and cancer memoirs, the books by Doughty and Gawande are more like cultural studies, and Montross’s is about working with corpses. If you need a laugh, the Bechdel (a graphic memoir) and Doughty are best for black comedy.