The Chosen by Elizabeth Lowry (2022)
“What’s lost when your idea of the other dies? He knows the answer: only the entire world.”
Elizabeth Lowry’s utterly immersive third novel, The Chosen, currently on the shortlist for the Walter Scott Prize for Historical Fiction*, examines Thomas Hardy’s relationship with his first wife, Emma Gifford. The main storyline is set in November–December 1912 and opens on the morning of Emma’s death at Max Gate, their Dorchester home of 27 years. The couple had long been estranged and effectively lived separate lives on different floors of the house, but instantly Hardy is struck with pangs of grief – and remorse for how he had treated Emma. (He would pour these emotions out into some of his most famous poems.)
That guilt is only compounded by what he finds in her desk: her short memoir, Some Recollections, with an account of their first meeting in Cornwall; and her journals going back two decades, wherein she is brutally honest about her husband’s failings and pretensions. “I expect nothing from him now & that is just as well – neither gratitude nor attention, love, nor justice. He belongs to the public & all my years of devotion count for nothing.” She describes him as little better than a jailor, and blames him for their lifelong childlessness.
It’s an exercise in self-flagellation, yet as weeks crawl by after her funeral, Hardy continues to obsessively read Emma’s “catalogue of her grievances.” In the fog of grief, he relives scenes his late wife documented – especially the composition and controversial publication of Tess of the d’Urbervilles. Emma hoped to be his amanuensis and so share in the thrill of creation, but he nipped a potential reunion in the bud. Lowry intercuts these flashbacks with the central narrative in a way that makes Hardy feel like a bumbling old man; he has trouble returning to reality afterwards, and his sisters and the servants are concerned for him.

Hardy was that stereotypical figure: the hapless man who needs women around to do everything for him. Luckily, he’s surrounded by an abundance of strong female characters: his sister Kate, who takes temporary control of the household; his secretary, Florence Dugdale, who had been his platonic companion and before long became his second wife; even Emma’s money-grubbing niece, Lilian, who descends to mine her aunt’s wardrobe.
I particularly enjoyed Hardy’s literary discussions with Edmund Gosse, who urged him to temper the bleakness of his plots, and the stranger-than-fiction incident of a Chinese man visiting Hardy at home and telling him his own story of neglecting his wife and repenting his treatment of her after her death.
For anyone who’s read and loved Hardy’s major works, or visited his homes, this feels absolutely true to his life story, and so evocative of the places involved. I could picture every locale, from Stinsford churchyard to Emma’s attic bedroom. It was perfect reading for my short break in Dorset earlier in the month and brought back memories of the Hardy tourism I did at the end of my study abroad year in 2004. Although Hardy’s written words permeate the book, I was impressed to learn that Lowry invented all of Emma’s journal entries, based on feelings she had expressed in letters.
But there is something universal, of course, about a tale of waning romance, unexpected loss, and regret for all that is left undone. This is such a beautifully understated novel, perfectly convincing for the period but also timeless. It’s one to shelve alongside Winter by Christopher Nicholson, another favourite of mine about Hardy’s later life. 
With thanks to riverrun (Quercus) for the free copy for review. The Chosen came out in paperback on 13 April.
*The winner will be announced on 15 June.
“Being the Expert” on Women’s Religious Memoirs Again: Unfollow & Leaving the Witness
I’ve fallen behind on the weekly prompts for Nonfiction November, but wanted to post a follow-up to my 2018 list of a baker’s dozen of memoirs I’ve read that explore women’s religious experiences. I’ve read a couple more this year that are worth adding to the list; in addition to their themes of doubt and making a new life outside the church, they also share an interesting detail: it’s an online friend that goads each author into questioning her beliefs. Even if you aren’t typically interested in this subgenre, you’ve likely heard of Unfollow because of the high-profile story behind it. (This week is hosted by Katie of Doing Dewey.)
Unfollow: A Journey from Hatred to Hope, Leaving the Westboro Baptist Church by Megan Phelps-Roper
“God hates f*gs.” If you know one thing about Westboro Baptist Church of Topeka, Kansas, it’s that this slogan plastered their signs and was part of their armory of in-your-face chants at nationwide protests.

Fred Phelps in 2002. (User Rudolf 1922 on sv.wikipedia.)
Megan Phelps-Roper grew up in the Church, which was founded by her grandfather, Fred Phelps, and made up mostly of her extended family: Phelps had 13 children, and Phelps-Roper is one of 11. In 1989 Phelps learned that nearby Gage Park was a gay cruising spot and wrote in disgust to the mayor and other city officials. In a sense, he never got over it. The anti-homosexuality message would become Westboro’s trademark, at least until the church started its picketing of military funerals after the Iraq War – which, like 9/11, was interpreted as being God’s just punishment of American immorality.
By portraying it from the inside and recreating her shifting perspective from early childhood onwards, Phelps-Roper initially makes her extreme upbringing seem normal. After all, it’s the only thing she knew, and it never would have occurred to her that her family could be wrong. The Phelpses were fiercely intelligent and also ran a law firm, so it’s impossible to just dismiss them as redneck idiots. Frequent passages from the King James Bible appear in italics to echo the justifications the Church cited for its beliefs and actions.
Only gradually did doubts start to creep in for the author as various uncles and brothers left the church. Phelps-Roper was even the voice of Westboro on Twitter, but defending funeral protests became increasingly difficult for her. Two things brought her to a breaking point. First, in something of a coup, the Church appointed a new body of elders – all male, of course – who instituted ever more draconian rules, such as a dress code for women, and effectively removed her mother from leadership. (Ultimately, they would kick the dying Fred Phelps himself out of the church.) Secondly, the Church started to spread fake news via doctored photos. For example, they claimed to be protesting a royal wedding in London, when in fact Westboro members never go anywhere the First Amendment can’t protect them.
All along, Phelps-Roper had been corresponding with “C.G.,” an online acquaintance with whom she played Words with Friends. Chad gently encouraged her to ask why Westboro believed as it did, and to unpick rather than ignore any doctrines that didn’t make sense. “What if we’re wrong? What if this isn’t The Place led by God Himself? What if we’re just people?” she wondered. In November 2012, she and her sister Grace left the Church and the family home, where she’d lived until age 26, and retreated to a Deadwood, South Dakota Airbnb to hike, read and think about what they’d left behind and what came next. I’d had just about enough of Westboro and its infighting by that point in the book – the chapter about her leaving gets a little melodramatic – so, like the author, I was glad to move on to another setting, and this interlude ended up being my favorite section.

Westboro Baptist Church demonstration outside the Virginia Holocaust Museum, March 2010. (JCWilmore [CC BY 3.0 (https://creativecommons.org/licenses/by/3.0)%5D.)
Note: Westboro was the subject of a Louis Theroux documentary in 2006, and in a nice full-circle moment, he’s now interviewing Phelps-Roper on some of her UK book tour spots. And, in another lovely aside, she married C.G.
My rating: 
With thanks to riverrun for the free copy for review.
Leaving the Witness: Exiting a Religion and Finding a Life by Amber Scorah
Like In the Days of Rain by Rebecca Stott, this is the story of growing up in a cult and what happens when, as an adult, a woman has to build a new life free from the constraints – but also unmoored from the comforting framework – of a previously unquestioned belief system. Scorah grew up in Vancouver’s community of Jehovah’s Witnesses and, although she was temporarily disfellowshipped as a teenager for having premarital sex, the faith was her home and gave her a sense of purpose. Witnesses are discouraged from attending university or pursuing careers; without exception, they’re expected to preach and win converts – the only task worth engaging in given that the world is headed towards Armageddon.
Scorah and her husband went to China as clandestine JW missionaries. Her Mandarin skills were good enough that she could become friends with her English-language pupils and then start to talk to them about religion. In the meantime, she became an early podcast host with the program “Dear Amber,” which offered advice on the Chinese language and culture. She embarked on a flirtatious correspondence with one of her regular listeners, Jonathan from Los Angeles, who goaded her into rethinking everything she’d been taught to believe. “I was questioning with a mind that had been trained not to. It was highly uncomfortable.”
As her marriage and faith simultaneously crumbled, Scorah had to decide what was left to form the foundation of a new life on her own in New York City. “My eye-glazing peace, unquestioning contentment, and eternal life were gone, and the time ahead of me was filled with people I didn’t yet know, uncertainty about the future, and, one day, death.” I was absorbed in the bittersweet outworkings of this before and after: a process of losing faith and deciding what’s next.
The final chapter is a whirlwind tour through her first years in NYC, including the tragic death of her infant son, Karl. This makes for something of an abrupt end to the book; I might have liked to get as much detail on all this as we got about the time in China. But it was clearly a deliberate decision to present such life and death matters from a hard-won secular perspective, without the false balm of a religion that promises she’ll see her son again. There’s a lot of secrecy about the Jehovah’s Witnesses, so this is a rare insider’s view as well as a wrenching account of loss and starting over.
My rating: 
Full disclosure: Amber Scorah offered me a copy through a Facebook group we are both a part of.
Thanks to her and Viking for sending a free copy for review.
I’m familiar with Brackenbury from 
McLaren suggest that honest doubting, far from being a problem, might present an opportunity for changing in the right direction, getting us closer to the “revolutionary love” at the heart of the gospel. He shares stories from his own life, in and out of ministry, and from readers who have contacted him remotely or come up to him after events, caught in dilemmas about what they believe and whether they want to raise their children into religion. Though he’s fully aware of the environmental crisis and doesn’t offer false hope that we as a species will survive it, he isn’t ready to give up on religion; he believes that a faith seasoned by doubt and matured into an understanding of the harmony of all things can be part of a solution.
This collection of new essays and excerpts from previously published volumes accompanies the upcoming Wellcome Collection exhibition Rooted Beings (a collaboration with La Casa Encendida, Madrid, it’s curated by Bárbara Rodríguez Muñoz and Emily Sargent and will run from 24 March to 29 August). The overarching theme is our connection with plants and fungi, and the ways in which they communicate. Some of the authors are known for their nature writing – there’s an excerpt from Merlin Sheldrake’s 
What a letdown after 

Naomi Alderman, musing on the intestines, draws metaphorical connections between food, sex and death, and gives thanks that digestion and excretion are involuntary processes we don’t have to give any thought. Ned Beauman reports on misconceptions about the appendix as he frets about the odds of his bursting while he’s in America without health insurance. The late Philip Kerr describes the checkered history of the lobotomy, which used to reduce patients to a vegetative state but can now quite effectively treat epilepsy.
Most authors chose a particular organ because of its importance to their own health. Christina Patterson’s acne was so bad she went to the UK’s top skin specialist for PUVA light treatments, Mark Ravenhill had his gallbladder removed in an emergency surgery, and Daljit Nagra’s asthma led his parents to engage Sikh faith healers for his lungs. Two of my favorite chapters were by William Fiennes, whose extreme Crohn’s disease caused him to have a colostomy bag for two years in his early twenties, and poet Kayo Chingonyi, who has always been ashamed to admit that his parents both died of complications of HIV in Zambia. Such personal connections add poignancy to what could have been information dumps.
During the weeks that I spent with these essays I was frequently reminded of Jan Morris’s
As he ushers readers around the world, Szalay invites us to marvel at how quickly life changes and how – improbable as it may seem – we can have a real impact on people we may only meet once. There’s a strong contrast between impersonal and intimate spaces: airplane cabins and hotel rooms versus the private places where relationships start or end. The title applies to the characters’ tumultuous lives as much as to the flight conditions. They experience illness, infidelity, domestic violence, homophobia and more, but they don’t stay mired in their situations; there’s always a sense of motion and possibility, that things will change one way or another.