Review Catch-Up: Brackenbury, McLaren, Wellcome Collection
As usual, I have a big backlog of 2021–22 releases I’m working my way through. I’ll get there eventually! Today I’m reporting on a poetry collection about English ancestry and wildlife, a vision of post-doubt Christian faith, and a set of essays on connection to nature, specifically flora. (I also take a brief look at some autofiction that didn’t work for me.)
Thorpeness by Alison Brackenbury (2022)
I’m familiar with Brackenbury from her appearance at New Networks for Nature in 2016 and her latest selected poems volume, Gallop. This, her tenth stand-alone collection, features abundant imagery of animals and the seasons, as in “Cucu” and “Postcard,” which marks the return of swifts. Alliteration is prominent, but there is also a handful of rhymes, like in “Fern.” Family history and the perhaps-idyllic rural underpin the verse set in Lincolnshire and Gloucestershire as Brackenbury searches for ancestral graves and delivers elegies.
I especially loved “Aunt Margaret’s Pudding,” a multipart poem about her grandmother’s life as a professional cook and then a mother of four, and “My Grandmother Waits for Christmas,” about a simple link between multiple generations’ Christmases: a sugar mouse. Caring for horses is another recurring theme; a 31-year-old blind pony receives a fond farewell.
There are also playful meetings between historical figures (“Purple Haze,” a dialogue between George Frideric Handel and Jimi Hendrix, who saw the composer’s ghost in their shared London home) and between past and contemporary, like “Thomas Hardy sends an email” (it opens “I need slide no confessions under doors”). “Charles Dickens at Home” was another favourite of mine. The title is the never-to-be-reached destination in the final poem, “Shingle.” A number of these poems were first broadcast on BBC Radio. 
With thanks to Carcanet Press for the e-copy for review.
Faith after Doubt: Why Your Beliefs Stopped Working and What to Do about It by Brian McLaren (2021)
I’ve explained before how McLaren’s books were pivotal to my spiritual journey, even before I attended the church he founded in Maryland. (I’ve also reviewed his previous book, God Unbound). His progressive, environmentalist theology is perfect for continuing searchers like me. At one of last year’s online Church Times Festival events, I saw him introduce the schema that underpins this book. He proposes that the spiritual life (not just Christian) has four stages that may overlap or repeat: simplicity, complexity, perplexity and harmony. The first stage is for new zealots who draw us–them divisions and are most concerned with orthodoxy. In the second, practitioners are more concerned with practicalities: what works, what makes life better. Perplexity is provoked by cynicism about injustice and hypocrisy, while harmony moves beyond dualism and into connection with other people and with nature.
McLaren suggest that honest doubting, far from being a problem, might present an opportunity for changing in the right direction, getting us closer to the “revolutionary love” at the heart of the gospel. He shares stories from his own life, in and out of ministry, and from readers who have contacted him remotely or come up to him after events, caught in dilemmas about what they believe and whether they want to raise their children into religion. Though he’s fully aware of the environmental crisis and doesn’t offer false hope that we as a species will survive it, he isn’t ready to give up on religion; he believes that a faith seasoned by doubt and matured into an understanding of the harmony of all things can be part of a solution.
It’s possible some would find McLaren’s ideas formulaic and his prose repetitive. His point of view always draws me in and gives me much to think about. I’ve been stuck in perplexity for, ooh, 20 years? I frequently ask myself why I persist in going to church when it’s so boring and so often feels like a social club for stick-in-the-mud white people instead of a force for change. But books like this and Robin Wall Kimmerer’s Braiding Sweetgrass, my current soul food, encourage me to keep pursuing spiritual connection as a worthwhile path. I’ll be seeking out his forthcoming book (due out in May), Do I Stay Christian?, too.
Some favourite lines:
“only doubt can save the world. Only doubt will open a doorway out of hostile orthodoxies – whether religious, cultural, economic or political. Only through the difficult passage of doubt can we emerge into a new stage of faith and a new regenerative way of life. Everything depends on making this passage.”
“Among all the other things doubt is – loss, loneliness, crisis, doorway, descent, dissent [these are each the subject of individual chapters early on in the book] – it is also this: a crossroads. At the crossroads of doubt, we either become better or bitter. We either break down or break through. We become cynics or sages, hollow or holy. We choose love or despair.”
“Blessed are the wonderers, for they shall find what is wonderful. … Blessed are the doubters, for they shall see through false gods. Blessed are the lovers, for they shall see God everywhere.”
With thanks to Hodder & Stoughton for the free copy for review.
This Book Is a Plant: How to Grow, Learn and Radically Engage with the Natural World (2022)
This collection of new essays and excerpts from previously published volumes accompanies the upcoming Wellcome Collection exhibition Rooted Beings (a collaboration with La Casa Encendida, Madrid, it’s curated by Bárbara Rodríguez Muñoz and Emily Sargent and will run from 24 March to 29 August). The overarching theme is our connection with plants and fungi, and the ways in which they communicate. Some of the authors are known for their nature writing – there’s an excerpt from Merlin Sheldrake’s Entangled Life, Jessica J. Lee (author of Turning and Two Trees Make a Forest) contributes an essay on studying mosses, and a short section from Kimmerer’s Braiding Sweetgrass closes the book – while others are better known in other fields, like Susie Orbach and Abi Palmer (author of Sanatorium).
I especially enjoyed novelist Rowan Hisayo Buchanan’s “Wilder Flowers,” which is about landscape painting, balcony gardening in pots, and what’s pretty versus what’s actually good for nature. (Wildflowers aren’t the panacea we are sometimes sold.) I was also interested to learn about quinine, which comes from the fever tree, in Kim Walker and Nataly Allasi Canales’ “Bitter Barks.” Sheila Watt-Cloutier’s essay on the Western influence on Inuit communities in northern Canada, reprinted from Granta, is one of the best individual pieces – forceful and with a unique voice, it advocates reframing the climate change debate in terms of human rights as opposed to the economy – but has nothing to do with plants specifically. There are also a couple of pieces that go strangely mystical, such as one on plant metaphors in the Kama Sutra. So, a mixed bag that jumbles science, paganism and postcolonial thought, but if you haven’t already encountered the Kimmerer and Sheldrake (or, e.g., Rooted by Lyanda Lynn Haupt and Losing Eden by Lucy Jones) you might find this a good primer. 
With thanks to Profile Books / Wellcome Collection for the free copy for review.
And one that really didn’t work for me; my apologies to the author and publisher.
I Love You but I’ve Chosen Darkness by Claire Vaye Watkins (2021)
What a letdown after Gold Fame Citrus, one of my favourite novels of 2015. I’d also read Watkins’s debut short story collection, Battleborn, which won the Dylan Thomas Prize. Despite the amazing title and promising setup – autofiction that reflects on postpartum depression and her Mojave Desert upbringing as a daughter of one of the Manson Family cult members – this is indulgent, misguided, and largely unreadable.
A writer named Claire Vaye Watkins flies to Nevada to give a lecture and leaves her husband and baby daughter behind – for good? To commemorate her mother Martha, who died of an opiate overdose, she reprints Martha’s 1970s letters, which are unspeakably boring. I feel like Watkins wanted to write a memoir but didn’t give herself permission to choose nonfiction, so tried to turn her character Claire’s bad behaviour into a feminist odyssey of sexual freedom and ended up writing such atrocious lines as the below:
“I mostly boinked millennial preparers of beverages and schlepped to book festivals to hook up with whatever adequate rando lurked at the end of my signing line. This was what our open marriage looked like”
“‘Psychedelics tend to find me when I need them,’ she said, sending a rush of my blood to my vulva.”
Her vagina dentata (a myth, or a real condition?!) becomes a bizarre symbol of female power and rage. I could only bear to skim this. 
Some lines I liked:
Listen: I am a messenger from the future. I am you in ten years. Pay attention! Don’t fetishize marriage and babies. Don’t succumb to the axial tilt of monogamy! I don’t pretend to know the details of your…situation, but I guarantee you, you’re as free as you’ll ever be. Have sex with anyone you want. Enjoy the fact that it might happen any minute. You could have sex with a man, a woman, both—tonight!
I went from being raised by a pack of coyotes to a fellowship at Princeton where I sat next to John McPhee at a dinner and we talked about rocks and he wasn’t at all afraid of me.
With thanks to riverrun for the proof copy for review.
Would you be interested in reading one or more of these?
The Lonely Passion of Judith Hearne by Brian Moore (1955)
The readalong that Cathy of 746 Books is hosting for Brian Moore’s centenary was just the excuse I needed to try his work for the first time. My library had a copy of The Lonely Passion of Judith Hearne, his most famous work and the first to be published under his own name (after some pseudonymous potboilers), so that’s where I started.
Judith Hearne is a pious, set-in-her-ways spinster in Belfast. As the story opens, the piano teacher is moving into a new boarding house and putting up the two portraits that watch over her: a photo of her late aunt, whom Judith cared for in her sunset years; and the Sacred Heart. This establishment is run by a nosy landlady, Mrs. Henry Rice, and her adult son Bernard, who is writing his poetic magnum opus and carrying on with the maid. Recently joining the household is James Madden, the landlady’s brother, who is back from 30 years in New York City. Disappointed in his career and in his adult daughter, he’s here to start over.
Moore’s third-person narration slips easily between the viewpoints of multiple characters, creating a dramatic irony between their sense of themselves and what others think of them. Initially, we spend the most time in Judith’s head – an uncomfortable place to be because of how simultaneously insecure and hypercritical she is. She’s terrified of rejection, which she has come to expect, but at the same time she has nasty, snobbish thoughts about her fellow lodgers, especially overweight Bernard. The dynamic is reversed on her Sunday afternoons with the O’Neills, who, peering through the curtains as she arrives, groan at their onerous duty of entertaining a dull visitor who always says the same things and gets tipsy on sherry.
An unfortunate misunderstanding soon arises between Judith and James: in no time she’s imagining romantic scenarios, whereas he, wrongly suspecting she has money stashed away, hopes she can be lured into investing in his planned American-style diner in Dublin. “A pity she looks like that,” he thinks. Later we get a more detailed description of Judith from a bank cashier: “On the wrong side of forty with a face as plain as a plank, and all dressed up, if you please, in a red raincoat, a red hat with a couple of terrible-looking old wax flowers in it.”
Oh how the heart aches for this figure of pathos. James’s situation, what with the ultimate failure of his American dream, echoes hers in several ways. Something happens that lessens our sympathy for James, but Judith remains a symbol of isolation and collapse. The title also reflects the spiritual aspect of this breakdown: Judith feels that she’s walking a lonely road, like Jesus did on the way to the crucifixion, and the Catholic Church to which she’s devoted, far from being a support in time of despair, is only the source of more judgment.
Alcoholism, mental illness, and religious doubt swirl together to make for a truly grim picture of life on the margins. The novel also depicts casual racism and a scene of sexual assault. No bed of roses here. But Moore’s writing, unflinching yet compassionate, renders each voice and perspective distinct in an unforgettable character study full of intense scenes. I especially loved how the final scene returns full circle. I’d particularly recommend this to readers of Tove Ditlevsen, Muriel Spark and Elizabeth Taylor, and fans of Barbara Pym’s Quartet in Autumn. I’ll definitely try more from Moore – I found a copy of The Colour of Blood in a Little Free Library in Somerset, so will add that to my stack for 20 Books of Summer.
My rating: 
The “P.S.” section of the Harper Perennial paperback I borrowed from the library contains a lot of interesting information on Moore’s life and the composition of Judith Hearne. After time as a civilian worker in the British army, Moore moved to Canada and became a journalist. Later he would move to Malibu and write the screenplay for Alfred Hitchcock’s Torn Curtain.
The protagonist was based on a woman Moore’s parents invited over for Sunday diners in Belfast. Like Judith, she loved wearing red and went on about the aunt who raised her. Moore said, “When I wrote Judith Hearne I was very lonely, writing in a rented caravan, I had almost no friends, I’d given up my beliefs, was earning almost no money as a reporter and I didn’t see much of a future. So I could identify with a dipsomaniac, isolated spinster.” The novel was rejected by 12 publishing houses before the firm André Deutsch, namely reader Laurie Lee and co-director Diana Athill, recognized its genius and accepted it for publication.
Recent and Upcoming Poetry Releases from Carcanet Press
Many thanks to the publisher for free print or e-copies of these three books for review.
In Nearby Bushes by Kei Miller
“Are there stories you have heard about Jamaica? / Well here are the stories underneath.” The last two lines of “The Understory” reveal Miller’s purpose in this, his fifth collection of poetry. The title is taken from Jamaican crime reports, which often speak of a victim’s corpse being dumped in, or perpetrators escaping to, “nearby bushes.” It’s a strange euphemism that calls to mind a dispersed underworld where bodies are devalued. Miller persistently contrasts a more concrete sense of place with that iniquitous nowhere. Most of the poems in the first section open with the word “Here,” which is also often included in their titles and repeated frequently throughout Part I. Jamaica is described with shades of green: a fertile, feral place that’s full of surprises, like an escaped colony of reindeer.
As usual, Miller slips in and out of dialect as he reflects on the country’s colonial legacy and the precarious place of homosexuals (“A Psalm for Gay Boys” is a highlight). Although I enjoyed this less than the other books I’ve read by Miller, I highly recommend his work in general; the collection The Cartographer Tries to Map a Way to Zion is a great place to start.
Some favorite lines:
“Here that cradles the earthquakes; / they pass through the valleys // in waves, a thing like grief, / or groaning that can’t be uttered.” (from “Hush”)
“We are insufficiently imagined people from an insufficiently imagined place.” (from “Sometimes I Consider the Names of Places”)
“Cause woman is disposable as that, / and this thing that has happened is … common as stone and leaf and breadfruit tree. You should have known.” (from “In Nearby Bushes” XIII.III)
My rating: 
In Nearby Bushes was published on 29th August.
So Many Rooms by Laura Scott
Art, Greek mythology, the seaside, the work of Tolstoy, death, birds, fish, love and loss: there are lots of repeating themes and images in this debut collection. While there are a handful of end rhymes scattered through, what you mostly notice is alliteration and internal rhyming. The use of color is strong, and not just in the poems about paintings. A few of my favorites were “Mulberry Tree” (“My mother made pudding with its fruit, / white bread drinking / colour just as the sheets waited / for the birds to stain them purple.”), “Direction,” and “A Different Tune” (“oh my heavy heart how can I / make you light again so I don’t have to // lug you through the years and rooms?”). There weren’t loads of poems that stood out to me here, but I’ll still be sure to look out for more of Scott’s work.
My rating: 
So Many Rooms was published on 29th August.
A Kingdom of Love by Rachel Mann
Rachel Mann, a transgender Anglican priest, was Poet-in-Residence at Manchester Cathedral from 2009 to 2017 and is now a Visiting Fellow in Creative Writing and English at Manchester Metropolitan University. Her poetry is full of snippets of scripture and liturgy (both English and Latin), and the cadence is often psalm-like. The final five poems are named after some of the daily offices, and “Christening” and “Extreme Unction” are two stand-outs that describe performing rituals for the beginning and end of life. The poet draws on Greek myth as well as on the language of Christian classics from St. Augustine to R.S. Thomas.
Human fragility is an almost comforting undercurrent (“Be dust with me”), with the body envisioned as the site of both sin and redemption. A focus on words leads to a preoccupation with mouths and the physical act of creating and voicing language. There is surprisingly anatomical vocabulary in places: the larynx, the palate. Mann also muses on Englishness, and revels in the contradictions of ancient and modern life: Chaucer versus a modern housing development, “Reading Ovid on the Underground.” She undertakes a lot of train rides and writes of passing through stations, evoking the feeling of being in transit(ion).
You wouldn’t know the poet had undergone a sex change unless you’d already read about it in the press materials or found other biographical information, but knowing the context one finds extra meaning in “Dress,” about an eight-year-old coveting a red dress (“To simply have known it was mine / in those days”) and “Give It a Name,” about the early moments of healing from surgery.
This is beautiful, incantatory free verse that sparkles with alliteration and allusions that those of a religious background will be sure to recognize. It’s sensual as well as headily intellectual. Doubt, prayer and love fuel many of my favorite lines:
“Love should taste of something, / The sea, I think, brined and unsteady, / Of scale and deep and all we crawled out from.” (from “Collect for Purity”)
“I don’t know what ‘believe in’ means / In the vast majority of cases, / Which is to say I think it enough // To acknowledge glamour of words – / Relic, body, bone – I think / Mystery is laid in syllables, syntax” (from “Fides Quarens”)
“Offer the fact of prayer – a formula, / And more: the compromise of centuries / Made valid.” (from “A Kingdom of Love (2)”)
Particularly recommended for readers of Malcolm Guite and Christian Wiman.
My rating:
Official release date: September 26th – but already available from the Carcanet website.
Bookish Beck = Rebecca Foster. American transplant to England. Freelance proofreader and book reviewer.
Bookish Beck 