Wellcome Prize Shortlist, Pt. 3: The Gene, Siddhartha Mukherjee
Siddhartha Mukherjee is an assistant professor of medicine at Columbia University, where his lab specializes in stem cells and blood cancers. His book The Emperor of All Maladies, which won a Pulitzer Prize in 2011, is among my most memorable reads of the past decade. Along with Rebecca Skloot’s The Immortal Life of Henrietta Lacks, it was one of the first books to turn me on to health-themed reading.
So it was a disappointment to find that I could never really engage with his second full-length work, The Gene: An Intimate History. There’s no denying this book’s impressive scope: it’s a comprehensive survey of the past 150 years of genetics research, but it also stretches back to antiquity to see the different ways people have imagined that heredity works. It’s a no-holds-barred science and social history text, both chronological and thematic in approach, and it also surprises with its breadth of literary reference (as in the epigraphs from 1Q84 and The Importance of Being Earnest). However, my favorite snippets were those that constitute a mini family memoir of the schizophrenia that runs through the author’s India-based family.
Part of the problem was that a lot of the early material concerning Gregor Mendel and Charles Darwin is very familiar to me. High school genetics material has stayed fresh in my mind even though so many other subjects have faded, and I’ve done a lot of reading on Darwin for my Victorian Literature MA and on my own time. Darwin’s cousin, Francis Galton, then provides a segue into the dark side of genetics: eugenics. A lot of space is given to Nazism, but Mukherjee also hits closer to home with the case of Carrie Buck, a “feeble-minded” woman whose enforced sterilization the U.S. Supreme Court affirmed in 1927.
Other important figures in the history of genetics include Dutch botanist Hugo de Vries, Hermann Muller, Oswald Avery, Linus Pauling, and the famous English team that discovered the structure of DNA, Watson, Crick & Franklin. Parts Three and Four, which chronicle the advances in genetics that fell between the 1970s and early 2000s, struck me as particularly dull, whereas Part Five held my interest much more strongly in that it brings things up to date with the developments of the last 15 years, including epigenetics, genetic testing for breast cancer and schizophrenia, stem cell therapy and the search for a “gay gene.”
The book did leave me with a strong sense that our knowledge of genes – the least divisible unit of information about life – affects our understanding of the human identity and future:
In the early decades of the twenty-first century, we are learning to speak yet another language of cause and effect, and constructing a new epidemiology of self: we are beginning to describe illness, identity, affinity, temperament, preferences—and, ultimately, fate and choice—in terms of genes and genomes. This is not to make the absurd claim that genes are the only lenses through which fundamental aspects of our nature and destiny can be viewed. But it is to propose and to give serious consideration to one of the most provocative ideas about our history and future: that the influence of genes on our lives and beings is richer, deeper, and more unnerving than we had imagined. This idea becomes even more provocative and destabilizing as we learn to interpret, alter, and manipulate the genome intentionally, thereby acquiring the ability to alter future fates and choices.
However, at nearly 500 very dense, small-print pages, this book will, I fear, struggle to find a broad readership. Is it for science majors and graduate students? They’re likely to have their own university-approved textbooks. Is it an introduction for the general layman? Without a keen interest in science and a determination to learn the last word about genetics, readers are unlikely to persist with such a tome. I have a greater than average interest in genetic diseases, yet couldn’t manage more than a desultory skim. Unlike The Emperor of All Maladies, I can’t see this becoming a modern classic of popular science writing. For me it’s this year’s Citizen Kane: an achievement I can objectively admire but not personally warm to.
My rating: 
My gut feeling: This was also shortlisted for the 2016 Royal Society Insight Investment Science Book Prize. I think it was better suited to that prize’s aims than to the Wellcome Prize’s. Keeping in mind that “the Wellcome Book Prize aims to excite public interest and encourage debate around these topics [birth and beginnings, illness and loss, pain, memory, and identity],” I unfortunately can’t see Mukherjee having the necessary universal appeal.
More reviews:
Paul’s at Nudge; he’s also on the Wellcome Book Prize blog tour for this title on Wednesday.
Shortlist strategy: I’m reviewing Ed Yong’s I Contain Multitudes for the Wellcome Book Prize blog tour on Friday. The last hurdle is David France’s How to Survive a Plague, another doorstopper I’m having to skim to get through. I plan to review it here on Saturday and on Sunday we will announce our shadow panel winner.
Three Theology Books for Easter
If you’ve been celebrating Passover or gearing up for Easter this past week, you might be interested in picking up one of these three recent (or forthcoming) theology titles I’ve encountered. (See also the more extensive Easter reading list I compiled two years ago.)
Misfit Faith: Confessions of a Drunk Ex-Pastor, Jason J. Stellman
Stellman is a former pastor who runs a podcast called “Drunk Ex-Pastors” with his best friend and agnostic cohost, Christian Kingery. His book suffers a bit, I think, from an unclear aim: it started off as an apologia for his conversion to Catholicism after an unchurched upbringing and fervently Evangelical teen years. What it turned into is more of a theological ramble about how to see God and the world anew. For instance, God is Father, but also flesh, so we don’t need to condemn the secular: “embracing a Christianity that reflects the Incarnation by validating the physical world rather than vilifying it.”
With (dated, geeky) pop culture references, Stellman encourages a rejection of xenophobia and an embrace of narrative and ritual, which Roman Catholicism perhaps makes more space for than your average Protestant tradition. The last few lines of the book are a wonderful plea for openness, hearkening back to the very definition of ‘catholic’ – broad and inclusive:
Is misfit faith about love or suffering? Feasting or fasting? Divinity or humanity? Heaven or earth? The answer is yes, to all of it. And yeah, I want it all: the now and the later, the spirit and the flesh, the head, the heart, and the stations of the cross. I would rather embrace way too much than way too little, because something tells me that as wide as I can open my arms and heart, God’s are always open wider.
I’d recommend this to readers of David Dark and Rob Bell.
My rating: 
I received this e-book from Blogging for Books (via Edelweiss) for this review.
What Is the Bible? How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel about Everything, Rob Bell
Speaking of Rob Bell…this is one of his stronger books. Not as fresh and vibrant as Velvet Elvis, but it will have a big impact on teens and twentysomethings starting to question the narrow interpretations of the Bible they’ve grown up with in conservative churches. Bell stresses the importance of reading the Bible literately rather than literally: always looking deeper than surface facts to see what’s really going on here; striving to understand the background of Jewish practice and Roman occupation at the time of Jesus.
Bell emphasizes that the Bible is a disparate set of books written by fallible people who were defined by their own historical context, yet if you ask why they wrote down these stories of their interactions with the divine in this way – why they mattered to them then – you might get a glimpse of why they might still matter to us now. The “haphazard humanity” of the Bible, then is for him stronger evidence of its reliability than some rigid perfection would be.
He chooses a number of the more unusual incidents in the Bible to illuminate with a closer reading, such as Jesus writing in the dust, Ehud assassinating tubby King Eglon, and the Book of Revelation. Part 4 is usefully structured around FAQs (e.g. “So how would you define the word of God? The creative action of God speaking in and through the world, bringing new creation and new life into being”). This is like listening to a really good sermon series. (Releases May 16th.)
My rating: 
My Jewish Year: 18 Holidays, One Wondering Jew, Abigail Pogrebin
One thing Bell stresses is that Jesus was Jewish, so you can’t understand the stories about him apart from their Jewish context. This bighearted, open-minded book strikes me as a perfect model for how any person of faith should engage with their tradition: not just offering lip service and grudgingly showing up to a few services a year, but knowing what you believe and practice, and why.
Like many an American Jew, Pogrebin marked a limited set of holidays: Hanukkah, the Passover seder, Rosh Hashanah, Yom Kippur, and Shabbat. She circumcised her son, and hosted bar/bat mitzvahs for him and her daughter. Yet she had a nagging feeling that she had never genuinely locked into her own religion, and longed to go beyond the beginner stage.
So from September 2014 to September 2015, she celebrated all the holidays in the Jewish calendar, seeking to move beyond clichés and simplistic interpretations; interviewing rabbis and scholars of every stripe and reading Torah commentaries to discover meanings she’d missed before. Yom Kippur isn’t just a day of atonement; it’s for pondering the fact of your own death, taking stock of your life and asking what must change. Hanukkah, uncomfortably, is not just about persecution but about Jew-on-Jew violence.
There are opposite strands running through the Jewish ritual year: gratitude for survival (Purim) versus sorrow at tragedies (Holocaust Remembrance Day); feasting versus fasting. I was consistently impressed by how Pogrebin draws thematic connections and locates the resonance of religious ritual in her daily life.
Favorite lines:
“[I]t’s a quintessential Jewish act: seeking, grappling. If you’re reaching, it’s because you believe there’s something to grab hold of.”
“I’m beginning to think that Judaism is obsessed with brevity and instability. But rather than finding the message depressing, it’s clarifying.”
“Judaism is always asking us to apply epic stories to everyday decisions.”
“Judaism reminds us not to run from transitions, but to consecrate them.”
My rating: 
A Jest of God by Margaret Laurence
A Jest of God (1966) is the second in Margaret Laurence’s five-novel Manawaka sequence; it followed The Stone Angel (1964), which I reviewed here back in December. Recently reissued as part of the Apollo Classics imprint from Head of Zeus Books, these two books have been a wonderful opportunity for me to further my knowledge of Canadian literature.
Although Rachel Cameron, the narrator of A Jest of God, is a 34-year-old second-grade teacher who still lives with her mother, she has attributes in common with 90-year-old Hagar Shipley, the unforgettable central character of The Stone Angel. Both have a history of sexual hang-ups – Rachel’s in the form of erotic dreams – and experience temporary losses of self-control. The most striking example is when Rachel reluctantly accepts her fellow teacher Calla’s invitation to her Pentecostal church and, though she is mortified at hearing others speaking in tongues, involuntarily enters in herself with hysterical crying.
I loved this sequence. The Tabernacle of the Risen and Reborn provides such a contrast to Rachel’s mother’s staid church tradition, and it’s a perfect introduction to Rachel’s patterns of pride and embarrassment (another link to Hagar). Although Rachel frequently issues stern orders to herself – “Now, then. Enough of this. The main thing is to be sensible, to stop thinking and to go to sleep” – she can’t seem to stop worrying and second-guessing. This applies to her career as well as to her personal relationships. With her principal’s support, she takes surprisingly stern action against her favorite pupil when he starts playing truant.

It’s hard to say much more about the plot without giving too much away. Do I emulate the vagueness of the back cover blurb and simply explain that Rachel unexpectedly “falls in love for the first time, and embarks upon an affair that will change her life in unforeseen ways”? I’d prefer to go into a bit more depth, so if you want to avoid learning what happens I suggest skipping over my next few paragraphs.
To start with it seems Rachel’s best romantic prospect is Calla, who’s certainly interested. But about a third of the way into the novel, as the boredom of the long summer vacation is setting in, Nick Kazlik returns to town. He was the milkman’s son and Rachel’s childhood acquaintance, and is now a high school teacher in another town. They go out to a movie and share a kiss, and from there their relationship progresses rapidly. Rachel loses her virginity to him out in a field, and the more sex they have the more she’s seized with a belated terror of pregnancy. No doubt her anxiety about motherhood is colored by her passive-aggressive relationship with her own mother, whose dodgy heart leaves her utterly dependent on Rachel.
The novel reminded me most of Margaret Drabble’s The Millstone and Carrie Snyder’s Girl Runner. Like the protagonists of those novels, Rachel’s options seem stark: acquiring a secret abortion, or changing her life irrevocably by having a child out of wedlock. As the title phrase suggests, Rachel feels God is laughing at her presumptuousness: first for believing she might be loved in proportion to her own passion, and then for thinking she could become a mother. I wasn’t fond of the way the book backtracked on this main source of tension at the end. A retreat from calamity might seem fitting given Rachel’s usual overthinking, but the resolution felt to me like too much of a deus ex machina reprieve.
Ultimately, I found Nick and Rachel’s affair the least interesting element of this novel. Compared with the friendship with Calla, the startling religious experience, the interactions with pupils and the school principal, the troubled mother–daughter relationship, and an odd late-night encounter with the new owner of her late father’s funeral parlor, what’s a bit of sex? We’re meant to rejoice at Rachel’s chance at romance, I think, but also to recognize it as a fleeting but necessary spur to an altered life.
Two aspects of this reprint edition deserve a mention. There’s a terrific afterword from Margaret Atwood recalling meeting Laurence, her literary idol, at the Governor General’s Awards ceremony in 1967 (Atwood won for poetry and Laurence won for fiction with this novel). Apollo Classics have also chosen an excellent cover image: a 1960 photograph by Rosemary Gilliat Eaton entitled Woman preparing paint for an art class, Frobisher Bay.

The Margaret Laurence House in Neepawa, Manitoba, Canada. By Amqui (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons.
With thanks to Blake Brooks at Head of Zeus/Apollo Classics for the free copy for review.
My rating: 
Blog Tour: My Mourning Year by Andrew Marshall
Andrew G. Marshall is the author of 18 self-help books about relationships. He has written for newspapers, appeared on television and radio programs, and worked as a marriage therapist. However, he has shared little about his own experience of relationships until now. Twenty years have passed since the death of his long-term partner, Thomas Hartwig. Sharing this diary of Thom’s death with several friends and family members who’d suffered recent bereavements seemed to help, so he’s hoping that in book form it can be of wider benefit to those who are in the midst of grief.
Marshall met Thom, then the headmaster of a German language school, on a holiday to Spain in September 1989. They alternated between Germany and England every other weekend for years, and in 1995 Thom finally relocated to join Marshall near Brighton. Thom had plans to start an interior design business, but fell ill just six months later. By early 1997, he had a diagnosis of liver failure and was given weeks to live. They traveled to Germany to get Thom a second opinion and, despite his resolution to die back in England, he breathed his last at the German hospital on March 9th, aged 43.
The above constitutes a brief Part One, while the rest of the book recounts the first full year after Thom’s death. Marshall tracks the changes in several areas of his life:
Family Life: “People become counselors to make sense of their difficult families, and of course I am no exception,” Marshall notes. He grew up in a conservative middle-class family in Bedford and didn’t come out until he was nearly 30. Hugely disappointed that his parents and sister didn’t make it to Thom’s memorial service, Marshall moves from not talking to his family at all to making tentative overtures of reconciliation. There’s a particularly touching scene where he confronts his parents about the way they repressed emotion while he was growing up and hears the words “I love you” from his father for the first time.
Career: For part of his mourning year, Marshall worked on the Agony television program as an “agony uncle.” He took a break from Relate counseling, but continued to write freelance articles, many of them touching on illness and death, and contributed a “Revelations” celebrity profile column to the Independent, in which he interviewed authors and pop stars about life’s turning points. Two of my favorite moments in the book arise from this: Jim Crace (promoting Quarantine) tells how he realized the emptiness of atheism when burying his father; and Carol Shields’s Larry’s Party provides Marshall’s gateway into literary fiction, which he’d never attempted before.
Home Life: “There is something terribly sad about the clutter we accumulate,” Marshall sighs. “I was loved and I did love, but now all I had was this debris.” Thom moved to England with 87 packing cases; even at the hospital in Germany there were two bags of stuff to look through. Back in England, though Marshall tries to navigate around “Thom-shaped holes” in his life, especially near holidays, he realizes this relationship hasn’t ended: he kisses his lover’s ashes goodnight, and heeds Thom’s late advice to replace the vacuum cleaner. Meanwhile he goes on short vacations, sees friends, dogsits, and even tries counseling – but finds it’s “like watching a conjurer saw a lady in half, but knowing how he does it.”
Spirituality: Marshall has several experiences he has trouble explaining. For instance, at certain points he smells vanilla all around him and chooses to take it as a sign of Thom’s enduring presence – a trace of the vanilla candle that burned beside his deathbed. He also has some psychic messages conveyed, by both friends and strangers, and attends a spiritualist service. But it is an interview with forensics expert Kathy Reichs that helps him to once and for all detach the idea of Thom’s dead body from that of his spirit.
Self-Expression: Writing the “Revelations” column and this diary proved better therapy for Marshall than traditional counseling sessions. Towards the end of this book he also takes an introduction to playwriting course, and in the intervening years several of the plays he has written have been performed around the UK.
Love: After Thom’s death, Marshall was desperate for physical comfort, and temporarily found it with Peter, whom he met at a gay sauna. I admired Marshall’s honesty about this fling; it must have been tempting to excise it from the record to make himself look better. But their relationship never went beyond a few dates. This sad story has a happy coda, though: In 2001 Marshall met Ignacio, who became his civil partner in 2008 and his husband in 2015.
I’ve read many bereavement memoirs, but the diary format makes this one a unique blend of momentous occasions – Princess Diana’s funeral and the preparations for a catered dinner party on the anniversary of Thom’s death – and the challenges of everyday life. I would not hesitate to recommend it to anyone who has experienced or is currently enduring bereavement; it will be reassuring to read about the flux in Marshall’s emotions and see an example of how to rebuild after loss.
Perhaps this is the reality of mourning: you never get over the loss but reassemble the daily minutiae into a new life. At the beginning it feels like a box of flat-pack furniture with the instructions in Swedish, but finally you discover that tab A can slide into slot B. Eventually you own something quite functional – even though there are always a few screws left over and it never looks as good as it does in the catalogue.
Whether the clairvoyants are correct and Thom has become my guardian spirit is not important[;] he is always with me. I have integrated his personality into mine and in that way he lives on through me.
(For more on the author, and Thom, see the book’s website.)
My Mourning Year will be released by RedDoor Publishing on Thursday, April 20th. Thanks to Anna Burtt for the review copy.
My rating: 
The Devil and Webster by Jean Hanff Korelitz
It’s hard to resist a campus novel. The Devil and Webster, the sixth novel by Jean Hanff Korelitz, is unusual in focusing more on the administration than the students of a fictional American college. Webster College, Massachusetts was founded as a Native American training academy in the eighteenth century by missionary Josiah Webster. Now it rivals Harvard and other Ivy League schools, attracting liberal students with its enlightened gender and racial politics. (I had Swarthmore and Oberlin in mind as models.)
Yet Naomi Roth, Webster’s first female president, soon finds that racial and sexual tension still bubble under the surface here. A decade ago, her first major challenge as president was dealing with the uproar when Nell Jones-Givens, who lived in female-only Radclyffe Hall, began transitioning to become Neil. But now she faces an even stickier problem: A group of students have set up an Occupy-style camp in the center of the quad to protest the decision to deny tenure to Nicholas Gall, a popular African-American anthropology professor.
The protest is spearheaded by Omar Khayal, a charismatic Palestinian refugee who wowed Naomi’s closest friend, Dean of Admissions Francine Rigor, with his application essay about growing up in the midst of conflict and surviving the death of his entire family. What Omar and these other outraged students don’t know – and Naomi can’t reveal because of the confidentiality of the process – is that Gall has a negligible publication record and was also found guilty of plagiarism. They instead presume that this is all because he is black.
What starts off as manageable dissent thus morphs into unpleasant, racially motivated retribution. “Webster is not a city on a hill. Webster is still the reactionary place it was before,” Omar declares in a media interview. In this context, Naomi’s upcoming Native American conference, though planned long ago, seems like a pathetic attempt at placation.
Throughout, the third-person narration sticks close to Naomi, a compelling protagonist not least because she’s a single mother and her daughter Hannah is also a protesting Webster student. By documenting Naomi’s thoughts (often in italics) versus what she says, Korelitz emphasizes the difficult position she’s in, always having to hold her tongue and speak diplomatically, as when addressing the protest camp:
“My only interest is in learning more about your concerns and your intentions. We share this community, and I’m sure we all want the best for it. If there are problems to be identified, issues to be discussed, changes to be made…whatever. It won’t happen if you won’t…” Talk, she wanted to say. Open your fucking mouths with their years of orthodontia and use those expensively educated voices to articulate your pathetic complaints about this…this halcyon, evolved, rarified, creative, and intellectual college campus, where you are free to learn and nap and make things and have sex and get high and change your fucking gender even, and clean water comes out of the tap and you wave your school ID under a scanner to help yourself to smorgasbords of food (meat! meat alternative! vegan! lactose-sensitive! nut-free! gluten-free!) and all we expect of you is that you pass your classes and don’t hurt anyone else. But she didn’t say these things. Of course she didn’t say them.
Naomi has her own background in feminist activism, but now, instead of being in a position to ‘speak truth to power,’ she has to realize that, as Francine reminds her, she is the power.
This is an interesting book about appearances and assumptions. Again and again characters make ethical compromises, proving how difficult it is to find and maintain the moral high ground. As the college’s historian points out to Naomi, from its very beginnings Webster has had a tendency towards capitulation. He plans to write up this story in a book called The Devil and Webster – which is also a reference to “The Devil and Daniel Webster,” the 1936 O. Henry Award-winning, Faustian short story by Steven Vincent Benét. I haven’t read the story, but looking at a synopsis I can see that it’s relevant in that it touches on themes of race, patriotism and the treatment of Native Americans.
The story line feels fresh and surprising, if at times melodramatic. My problem was more with the author’s style, which seemed to me old-fashioned and belabored. Korelitz has a habit of minutely describing everything: a house, a room, the food, the hairstyles, and so on. There are four pages on Naomi’s presidential wardrobe, and we get not just a passing reference to her PhD thesis but three pages on it. This means that it feels like it takes forever for the plot to get going. Much of modern fiction is more minimalist, I think, or would more naturally weave in its short bits of backstory. I even wondered if this book would have been better off as a collection of linked short stories from different points in Naomi’s or the college’s past.
This is all a shame, because while I liked the characters, dialogue and setting and enjoyed many of the turns of phrase (e.g. “filling in the spousal synapses” and “Garrison Keillor’s voice had a narcotic vocal element that always made her feel sleepy, each word a nepenthe puff”), I found the book tiresome overall, and can’t imagine myself picking up another one from Korelitz any time soon.
The Devil and Webster was published in the UK by Faber & Faber on April 6th and in the USA by Grand Central Publishing on March 21st. My thanks to Josh Smith for the review copy.
My rating: 
What are your favorite campus novels?
Besides Donna Tartt’s The Secret History, I’ve loved Kingsley Amis’s Lucky Jim, Chad Harbach’s The Art of Fielding, Julie Schumacher’s Dear Committee Members, and many of David Lodge’s books. See also my review of Bradstreet Gate by Robin Kirman.
Wellcome Prize Shortlist, Pt. 2: The Tidal Zone by Sarah Moss
This is Sarah Moss’s third consecutive appearance on the Wellcome Book Prize shortlist, after Bodies of Light in 2015 and Signs for Lost Children in 2016, a pair of linked novels about a female doctor in the nineteenth century. The Tidal Zone, on the other hand, is a contemporary story of how a sudden, strange illness shakes up one middle-class family.
It’s a clichéd image from television and films: new parents tiptoe into their baby’s room every night to make sure he or she is still breathing. But 15 years later, narrator Adam Goldschmidt starts doing the same thing for his teenage daughter, Miriam, after she collapses on her school’s sports field and stops breathing for a few minutes. Thanks to a teacher’s quick thinking, CPR and paramedics soon see her stable again, but for Adam and his wife Emma, herself a GP, this is like a biblical loss of innocence: for the first time they realize that something calamitous could happen to Miriam or their eight-year-old, Rose, at any moment. Adam feels himself part of a global web of suffering parents, including those whose children are bombed in the Middle East or shot by police in America. All he sees are potential Pietàs.
It comforts me to think that most parents in most of time and most of the world have lived with this fear as a matter of course. It comforts me to think that while I have little fellowship in my fear with the parents at the school gate, the massed ghosts of England and the majority of parents living in the world now are with me. Although it turns out, of course, once people have a reason to tell you, that more of the school-gate parents than you used to imagine live in the overlap between ordinary life and tragedy.
Miriam is a delightfully sarcastic kid, lefty and socially engaged. I love her banter with the rest of the family. She was never going to be a meek angel in a hospital bed. Still, she’s ready to resume regular life long before Adam and Emma are ready to let her out of their sight for more than an hour or two. Meanwhile, Adam has to keep things ticking over at home. A stay-at-home dad in Coventry, he teaches the occasional art history class at the local university and is slowly writing a book about Coventry Cathedral, which was bombed to destruction during World War II and later rebuilt. Occasional chapters about the cathedral’s history make the narrative arc even clearer: this is all about catastrophe and reconstruction. How does a family, or a city, bounce back from what looked like the end?
Eventually a diagnosis and suggested treatment arrive, but the mystery remains of what caused Miriam’s cardiac arrest in the first place. What combination of factors – what she’d eaten, how much she’d exercised, what was in the air – could account for a failure to keep breathing? And could there be a genetic aspect to this condition that could link back to Adam’s mother’s unexpected death when he was nine?
It’s from Adam’s early memories of his mother that the title comes: when he was a boy they explored the tidal zone at the Cornwall coast, looking for creatures in the rock pools. Just as tidal pools mark the boundary between the land and the sea, this novel probes the liminal space between survival and death. But it also recognizes that even in that crucial gap, daily activities continue: hanging up the laundry, emptying the dishwasher, fielding pleas for a cat, and carping about NHS and university bureaucracy. Moss writes so well about normal life – something I also noticed in Night Waking, the other novel of hers that I’ve read, which is narrated by a mother of young children (and a character who’s briefly mentioned here, as Adam’s friend) – she lends correct weight to the everyday without overlooking epiphanies and moments of timelessness.

I love this striking cover: Eliza (2015) by Michael Gaskell. It’s an acrylic portrait on board of his niece and won second prize in that year’s BP Portrait Awards – but it’s so amazingly crisp I would have sworn it was a photograph!
I admired many things about the novel, particularly how easily Moss writes from a male viewpoint and the ways in which she reflects on the storytelling impulse. The extraordinary first chapter opens with “Once upon a time” and narrates the quotidian miracles of conception, pregnancy, birth and child development before making this personal, proceeding from “the girl” to “you” and finally to “I” in the second chapter. On several (perhaps one too many) occasions Moss repeats that fairytale opener to tell about Miriam’s medical journey or explain how Adam’s mother and American-born father met at a commune. This emphasizes the way we construct narratives around everything from our origins to our health.
A plan is a story about the future … a diagnosis is a story, brings a story’s promise of safe conduct through time and place to an anticipated ending.
I felt a bit too much time was spent on Adam’s father, and in the back of my mind was the niggling thought that this First World family is never facing true disaster because they have all kinds of safety nets in place; Moss’s is a very middle-class vision. I also think some readers could struggle with the slight aimlessness of the plot, though by the end you do get the sense that the characters are looking to the future in simple ways.
However, I don’t think those small complaints detract from the novel’s power. It’s a sobering but ultimately reassuring story with a simple message: we are all fragile, and we must appreciate life and health while we can.
You can’t go round not loving things because they’ll die.
May we forget. It is a pity that the things we learn in crisis are all to be found on fridge magnets and greetings cards: seize the day, savour the moment, tell your love—May we live long enough to despise the clichés again, may we heal enough to take for granted sky and water and light, because the state of blind gratitude for breath and blood is not a position of intelligence.
My rating: 
My gut feeling: Moss’s fiction shows true commitment to probing issues of health and medicine, and she’s an underrated author in general. Glancing back at the description of the books the Wellcome Prize panel is looking for (“At some point, medicine touches all our lives. … The subjects these books grapple with might include birth and beginnings, illness and loss, pain, memory, and identity”), I think this novel is a very strong contender indeed.
More reviews:
Clare’s at A Little Blog of Books
Eleanor’s at Elle Thinks
Eric’s at Lonesome Reader
Shortlist strategy:
Currently reading: I Contain Multitudes, Ed Yong’s (surprisingly?) enjoyable book about microbial life – I’m nearly halfway through and have taken it with me on our mini-holiday. Also The Gene by Siddhartha Mukherjee, a daunting 500+-page history of genetics, but I’ve loved this author’s work before (The Emperor of All Maladies).
I’m away in Hay-on-Wye through Thursday the 6th but will be back and responding to comments on Friday the 7th.
First Encounter: Haruki Murakami (The Wind-Up Bird Chronicle)
I don’t know why I resisted reading Haruki Murakami for so long. I have some friends who are big fans of his work, but I always thought his fiction would be a bit too odd for me. The Wind-Up Bird Chronicle (1994), which I just finished last night, is certainly bizarre, but in the best possible way: it questions our comfort in the everyday by contorting familiar elements in the way that dreams do. This is the story of a young man who’s become lost in his own life and is looking for the way back. It’s a hero’s quest through a baffling, mystical underworld.
It all starts with a missing cat and a dirty phone call. It’s 1984. Thirty-year-old Toru Okada recently left his job as a law clerk and has been aimlessly spending days at home while his wife, Kumiko, goes out to her magazine editor job. A week ago the cat – named Noboru Wataya, after Toru’s hateful brother-in-law – disappeared, so he’s cooking himself some spaghetti and pondering his cat hunting strategy when he gets a call from what seems to be a phone sex hotline, except that the female speaker claims to know him well. And unexpected phone calls just keep coming, including from Malta Kano, a clairvoyant who foretells that he will experience “Bad things that seem good at first, and good things that seem bad at first.”

The cover on my library paperback. Yuck!
There’s a narrow alleyway behind their suburban Tokyo house that cuts between two rows of back gardens. On these hot June days, it’s an almost preternaturally still place, with the quiet broken only by the mechanical-sounding call of a creature Toru thinks of as the wind-up bird. He heads down the alley to look for the cat, but all he finds is the deserted (haunted?) Miyawaki house with a bird sculpture and an old, dry well in its yard. He also meets May Kasahara, a blunt sixteen-year-old who’s taking a year off school after a motorcycle accident.
So far, so realist (mostly). But things keep getting weirder, mainly through a series of further appearances and disappearances. The first to go is Kumiko, who says she’s been having an affair. Toru doesn’t believe, her, though. Or, rather, he doesn’t think a pattern of cheating is enough of an explanation for her leaving everything behind one morning. He knows there’s a deeper force driving this, and he’s determined to rescue his wife from it. Meanwhile, he has more encounters with and stories of pain from peculiar characters – everyone from a World War II lieutenant and a former fashion designer to Malta Kano’s ex-prostitute sister, Creta.
Rather like a Kafka antihero, Toru simply can’t grasp what’s happening to him.
I shook my head. Too many things were being left unexplained. The one thing I understood for sure was that I didn’t understand a thing. … “I’m sick of riddles. I need something concrete that I can get my hands on. Hard facts. Something I can use as a lever to pry the door open. That’s what I want.”
Yet his first-person narration anchors the book, making him an Everyman who we journey along with in his state of confusion. So even as the plot gets increasingly outlandish and somewhat taken over by other voices – via long monologues, letters, or tales stored in computer files – we always have this sympathetic protagonist to come home to. Like in Dickens’s novels, I noticed that minor characters like the Kano sisters keep turning up just when you’re in danger of forgetting them due to the weight of the intervening pages.

I prefer this, or pretty much any other, cover.
Yesterday I gave a gleeful squeal when a review copy of just 190 pages arrived. “So you love short books?” my husband asked. I do … but I also adore long ones that have a darn good reason to be that long – creating a whole world you can get lost in. That’s what I’m trying to celebrate with this year’s monthly Doorstopper series: books whose 500+ pages fly by, best consumed in big gulps. Such won’t always be the case: City on Fire and Hame both felt like a slog in places, though were ultimately worth engaging with. But my first encounter with Murakami showcased expansive storytelling at its best. I want to read more books like this.
I’m not entirely sure I comprehended all that happens at the end of The Wind-Up Bird Chronicle, but that doesn’t really matter. The novel left me mesmerized, shaking my head as if waking up from the strangest dream but hoping to someday go back to its world. And for 99.8% of it I forgot that I was reading a work in translation.
If I were to make a word cloud of important phrases from the book, it would look off the wall: lemon drops, a necktie, wells, bald men, baseball bats, birthmarks, being skinned alive, zoo animals, a hotel room, a wig factory, and so on. That list might intrigue you; equally, it might put you off in the same way that I was always daunted by the idea of Japanese magic realism. Let me assure you, this stunning novel is so much more than the sum of its parts.
My rating: 
How do you feel about Murakami? Which of his books should I read next?
Classic of the Month: The Tenant of Wildfell Hall
Thank you to those who recommended Anne Brontë’s The Tenant of Wildfell Hall (1848) as my classic for March. I’m glad I read it, not least because, like Narcissism for Beginners, it’s an epistolary within an epistolary – bonus! I imagine most of my readers will already be familiar with the basic plot, but if you’re determined to avoid spoilers you’ll want to look away from my second through fourth paragraphs.
The chronology and structure of the novel struck me as very sophisticated: in 1847, gentleman farmer Gilbert Markham is writing a detailed letter to a friend, describing how he fell in love with the widow Helen Graham – the new tenant at Wildfell Hall, a painter who’s living there in secret – starting in the autumn of 1827. (I even wondered if this could have been one of the earliest instances of a female author writing from a male point-of-view.) Their interrupted and seemingly ill-fated courtship reminded me of Lizzy and Darcy’s in Pride and Prejudice: Gilbert initially thinks Helen stubborn and argumentative, especially in how she refuses to accept neighbors’ advice on how to raise her young son, Arthur. Gradually, though, he comes to be captivated by this intelligent and outspoken young woman on whose “lofty brow … thought and suffering seem equally to have stamped their impress.”
And indeed, at the heart of Gilbert’s narrative is a lengthy journal by Helen herself, starting in 1821, explaining the misfortune that drove her to take refuge in the isolation of Wildfell Hall. For, as in Anne’s sister Charlotte’s Jane Eyre, there’s an impediment to the marriage of true minds in the form of a living spouse. Helen is still tied to Arthur Huntingdon, a dissolute alcoholic she married against her family’s advice and has ever since longed to see reformed. In a phrase I was highly bemused to see in use in the middle of the nineteenth century, she defends him thusly: “if I hate the sins I love the sinner, and would do much for his salvation.” The novel’s religious language may feel outdated in places, but the imagined psyche of a woman who stays with an abusive or at least neglectful partner is spot on.
For the most part I enjoyed the story line, but I must confess that I wearied of Helen’s 260-page account, filled as it is with repetitive instances of her incorrigibly loutish husband’s carousing. I had a bit too much of her melodrama and goody-goody moralizing, such that it felt like a relief to finally get back to Gilbert’s voice. The last 100 pages, though, and particularly the last few chapters, are wonderful and race by. I loved this late metaphor for Helen’s chastened beauty:
This rose is not so fragrant as a summer flower, but it has stood through hardships none of them could bear. The cold rain of winter has sufficed to nourish it, and its faint sun to warm it; the bleak winds have not blanched it or broken its stem, and the keen frost has not blighted it. Look, … it is still fresh and blooming as a flower can be, with the cold snow even now on its petals.

Anne Brontë c. 1834, painted by Patrick Branwell Brontë [Public domain or Public domain], via Wikimedia Commons (restored version).
As always, I’m dumbfounded by the Brontës’ profound understanding of human motivation and romantic love given their sheltered upbringing. Theirs were wild hearts. I’ll always be a Charlotte fan first and foremost, but I was delighted with my first experience of Anne’s work and look forward to trying Agnes Grey in the near future.
Lest you think Victorian literature is all po-faced, righteous ruminating, I’ll end with my favorite funny quote from the book. This is from Gilbert’s snide, sporty brother Fergus (I wish he’d had a larger role!), seeming to mock Jane Austen with this joke about needing to know everything about Helen Graham as soon as she arrives in town:
“mind you bring me word how much sugar she puts in her tea, and what sort of caps and aprons she wears, and all about it, for I don’t know how I can live till I know,” said Fergus very gravely. But if he intended the speech to be hailed as a masterstroke of wit, he signally failed, for nobody laughed. However, he was not much disconcerted at that; for when he had taken a mouthful of bread and butter, and was about to swallow a gulp of tea, the humour of the thing burst upon him with such irresistible force that he was obliged to jump up from the table, and rush snorting and choking from the room.
My rating: 
Next month: Eleanor of Elle Thinks recommends Our Mutual Friend as the book that will finally get me back into Dickens, so I plan to make it do double duty as my Classic and Doorstopper for April.
Wellcome Prize Shortlist, Part 1: de Kerangal and Kalanithi
I’m delighted to announce the final members of our Wellcome Book Prize 2017 shadow panel:
Ruby blogs at My Booking Great Blog.
GrrlScientist is an ornithologist and science journalist who was on the judging panel for the 2016 Royal Society Insight Investment Science Book Prize.
Along with Paul and Amy, this brings us up to five people – the same number as the official judging panel.
Luckily, I’ve already read two of the shortlisted titles, one quite recently and one nearly a year and a half ago. Here are the reviews I published on Goodreads at the time. I’ll be getting both books back out of the library soon to have another look before we choose our winner.
Mend the Living by Maylis de Kerangal
(translated from the French by Jessica Moore; published in the USA as The Heart)
[This is the French author’s second novel to be translated into English. It has been made into a film and won the Prix Orange du Livre and the Grand prix RTL du livre. It was also recently shortlisted for the Albertine Prize, an American readers’ choice award for contemporary French fiction. If you’re based in the States, feel free to vote by April 30th!]
Nineteen-year-old Simon Limbeau is declared brain dead in a French hospital after a car accident, but his heart lives on: metaphorically through the love of his parents, sister, friends, and girlfriend; but also literally, in the recipient of his organ donation. Again and again de Kerangal makes a distinction between the physical reality of organs and what they represent: “Simon’s eyes are not just his nervous retina, his taffeta iris, his pupil of pure black in front of the crystalline – they are also his gaze; his skin isn’t just the threaded mesh of his epidermis, his porous cavities – it’s his light and his touch, the living sensors of his body.”
The novel spends time with Simon’s family, especially his mother, but also with the transplant coordinator, the surgeons, the nurse, and so on. I was reminded of ER as well as the French TV show The Returned – this would work really well on screen, and would be a way of avoiding the more off-putting aspects of the author’s style. She writes long, run-on sentences: sometimes half a page, sometimes even stretching to two pages, and stuffs her prose with abstruse vocabulary (or at least that’s how the translator has rendered it), a lot of it medical but some of it simply inaccessible: “emollient conjugality” plus at least a dozen English words I’d never encountered (e.g. abulic, tumid, atony, claudicant, auscultation, precellence, torticollis, naevi, scialytic).
The worst example of the unnecessary opacity is “the digitigrade gait of the sardana dancer when he’s nearing a quintal, the corpulence of an ex-obese man calibrating him in thickness, in fullness, but without visible excrescence” – in plain English, the guy is stocky.
Read in November 2016.
My rating: 
My gut feeling: The novel gives a vivid sense of the fragility of life and imbues parts of the body with metaphorical meaning. However, I think the style makes it too inaccessible and I can’t see its appeal ever being more than niche.
More reviews:
Annabel’s at Shiny New Books
Carolyn’s at Rosemary and Reading Glasses
When Breath Becomes Air by Paul Kalanithi
[The first posthumous nominee for the Wellcome Book Prize. I’ll be interested to see what I make of this one when I revisit it.]
Paul Kalanithi was 36 and just completing his neurosurgery residency in Stanford, California when he was diagnosed with advanced lung cancer that did not respond well to treatment. It came as a complete surprise to this non-smoker, and set his life on a new course. He and his coterie of doctors managed his symptoms so he could operate for as long as possible, but when the time came he knew he wanted to devote his last year to writing this memoir. In addition, he would get a brief, sweet taste of fatherhood: he and his wife Lucy, also in the medical field, decided to have a child, a daughter named Cady.
Kalanithi grew up the son of Indian immigrants in Arizona. “I was driven less by achievement than by trying to understand, in earnest: What makes human life meaningful?” he recalls. Degrees in English literature and human biology were disparate attempts to find an answer. Like Henry Marsh (Do No Harm), he has a surgeon’s knowledge of the anatomy of reasoning, but realizes that does not provide the full picture. He recognizes the responsibility of holding others’ lives in the balance, and regrets occasional failures of empathy.
Those burdens are what make medicine holy and wholly impossible: in taking up another’s cross, one must sometimes get crushed by the weight.
It’s intriguing to see religious language in that statement – indeed, Kalanithi saw his work as a calling, and one with moral connotations. Christian imagery shows up repeatedly:
Instead of being the pastoral figure aiding a life transition, I found myself the sheep, lost and confused.
Openness to human relationality does not mean revealing grand truths from the apse; it means meeting patients where they are, in the narthex or nave, and bringing them as far as you can.
When’s the last time you encountered the word “narthex”?! The vocabulary is striking throughout, as in another favorite passage: “A tureen of tragedy was best allotted by the spoonful. Only a few patients demanded the whole at once; most needed time to digest.”
Kalanithi died in March 2015. In addition to the foreword by Abraham Verghese, there’s a lovely epilogue from his widow, who’s more than competent to carry on his legacy.
I appreciate stories lived on the knife edge of life and death, but I would recommend this to those who don’t normally choose to read illness narratives, simply for the beauty of its prose – a fine blend of literature and medicine – and the wholehearted picture of a life cut short.
Read in October 2015 (Random House were looking for early readers via NetGalley).
My rating: 
My gut feeling: I suspect this is by far the most popular and best-selling title on this year’s shortlist. So many people have taken it to their hearts. It will take a truly special book to knock it from the top spot.
More reviews:
Shadow panelist Paul’s at Nudge
Shadow panelist Ruby’s at My Booking Great Blog
Susan’s at A life in books
Shortlist strategy:
Currently reading: The Tidal Zone by Sarah Moss – about halfway through.
Up next: Whichever of the remaining nonfiction titles turns up to the library for me first!
I’ve also sent off an emergency e-mail to Bodley Head asking for a copy of Ed Yong’s I Contain Multitudes; it’s on loan through my library system until April 19th, which gives me no time to read it even if it comes back on time.
