Letters and Papers from Prison by Dietrich Bonhoeffer (#NovNov22 and #GermanLitMonth)
I’m rounding out our nonfiction week of Novellas in November with a review that also counts towards German Literature Month, hosted by Lizzy Siddal.
Dietrich Bonhoeffer, a German pastor and theologian, was hanged at a Nazi concentration camp in 1945 for his role in the Resistance and in planning a failed 1944 assassination attempt on Adolf Hitler.
The version I read (a 1959 Fontana reprint of the 1953 SCM Press edition) is certainly only a selection, as Bonhoeffer’s papers from prison in his Collected Works now run to 800 pages. After some letters to his parents, the largest section here is made up of “Letters to a Friend,” who I take it was the book’s editor, Eberhard Bethge, a seminary student of Bonhoeffer’s and his literary executor as well as his nephew by marriage.
Bonhoeffer comes across as steadfast and cheerful. He is grateful for his parents’ care packages, which included his latest philosophy and theology book requests as well as edible treats, and for news of family and acquaintances. To Bethge he expresses concern over the latter’s military service in Italy and delight at his marriage and the birth of a son named Dietrich in his honour. (Among the miscellaneous papers included at the end of this volume are a wedding sermon and thoughts on baptism to tie into those occasions.)
Maintaining a vigorous life of the mind sustained Bonhoeffer through his two years in prison. He downplays the physical challenges of his imprisonment, such as poor food and stifling heat during the summer, acknowledging that the mental toll is more difficult. The rhythm of the Church year is a constant support for him. In his first November there he writes that prison life is like Advent: all one can do is wait and hope. I noted many lines about endurance through suffering and striking a balance between defiance and acceptance:
Resistance and submission are both equally necessary at different times.
It is not some religious act which makes a Christian what he is, but participation in the suffering of God in the life of the world.
not only action, but also suffering is a way to freedom.
Bonhoeffer won over wardens who were happy to smuggle out his letters and papers, most of which have survived apart from a small, late selection that were burned so as not to be incriminating. Any references to the Resistance and the plot to kill Hitler were in code; there are footnotes here to identify them.
The additional non-epistolary material – aphorisms, poems and the abovementioned sermons – is a bit harder going. Although there is plenty of theological content in the letters to Bethge, much of it is comprehensible in context and one could always skip the couple of passages where he goes into more depth.
Reading the foreword and some additional information online gave me an even greater appreciation for Bonhoeffer’s bravery. After a lecture tour of the States in 1939, American friends urged him to stay in the country and not return to Germany. He didn’t take that easier path, nor did he allow a prison guard to help him escape. For as often as he states in his letters the hope that he will be reunited with his parents and friends, he must have known what was coming for him as a vocal opponent of the regime, and he faced it courageously. It blows my mind to think that he died at 39 (my age), and left so much written material behind. His posthumous legacy has been immense.
[Translated from the German by Reginald H. Fuller]
(Free from a fellow church member)
[187 pages]
Advent Reading: In the Bleak Midwinter by Rachel Mann & More
Today marks 189 years since poet Christina Rossetti’s birth in 1830. You could hardly find better reading for Advent than poet–priest Rachel Mann’s new seasonal devotional, In the Bleak Midwinter, which journeys through Advent and the 12 days of Christmas via short essays on about 40 Rossetti poems.
If your mental picture of Rossetti’s work is, like mine was, limited to twee repetition (“Snow had fallen, snow on snow, / Snow on snow,” as the title carol from 1872 goes), you’ll gain a new appreciation after reading this. Yes, Rossetti’s poetry may strike today’s readers as sentimental, with a bit too much rhyming and overt religion, but it is important to understand it as a product of the Victorian era.
Mann gives equal focus to Rossetti’s techniques and themes. Repetition is indeed one of her main tools, used “to build intensity and rhythm,” and some of her poems are psalm-like in their diction and emotion. I had no idea that Rossetti had written so much – and so much that’s specific to the Christmas season. She has multiple poems entitled “Advent” and “A Christmas Carol” (the technical title of “In the Bleak Midwinter”) or variations thereon.
The book’s commentary spins out the many potential metaphorical connotations of Advent: anticipation, hope, suffering, beginnings versus endings. Mann notes that Rossetti often linked Advent and apocalypse as times of change and preparation. Even as Christians await the birth of Christ, the poet seems to say, they should keep the end of all things in mind. Thus, some of the poems include surprisingly dark or premonitory language:
The days are evil looking back,
The coming days are dim;
Yet count we not His promise slack,
But watch and wait for Him. (from “Advent,” 1858)
Death is better far than birth,
You shall turn again to earth. (from “For Advent”)
Along with that note of memento mori, Mann suggests other hidden elements of Rossetti’s poetry, like desire (as in the sensual vocabulary of “Goblin Market”) and teasing mystery (“Winter: My Secret,” which reminded me of Emily Dickinson). Not all of her work is devotional or sweet; those who feel overwhelmed or depressed at Christmastime will also find lines that resonate for them here.
Mann helped me to notice Rossetti’s sense of “divine time” that moves in cycles. She also makes a strong case for reading Rossetti to understand how we envision Christmas even now: “In some ways, ‘In the Bleak Midwinter’ offers the acme of our European cultural representations of this season.”
My rating:
With thanks to Canterbury Press for the free copy for review.
(I also reviewed Mann’s poetry collection, A Kingdom of Love, earlier in the year.)
For December I’m reading Do Nothing, the Advent booklet Stephen Cottrell (now the Bishop of Chelmsford; formerly Bishop of Reading) wrote in 2008 about a minimalist, low-stress approach to the holidays. I have to say, it’s inspiring me to cut way back on card-sending and gift-giving this year.
A few seasonal snippets spotted in my recent reading:
“December darkens and darkens, and the streets sprout forth their Christmas tinsel, and the Salvation Army brass band sings hymns and jingles its bells and stirs up its cauldron of money, and loneliness blows in the snowflurries”
(from The Robber Bride by Margaret Atwood)
“Fine old Christmas, with the snowy hair and ruddy face, had done his duty that year in the noblest fashion, and had set off his rich gifts of warmth and colour with all the heightening contrast of frost and snow.”
(from The Mill on the Floss by George Eliot)
A week to Christmas, cards of snow and holly,
Gimcracks in the shops,
Wishes and memories wrapped in tissue paper,
Trinkets, gadgets and lollipops
And as if through coloured glasses
We remember our childhood’s thrill
… And the feeling that Christmas Day
Was a coral island in time where we land and eat our lotus
But where we can never stay.
(from Autumn Journal by Louis MacNeice)
I’m always on the lookout for books that seem to fit the season. Here are the piles I’ve amassed for winter (Early Riser imagines a human hibernation system for the winters), Christmas and snow. I’ll dip into these over the next couple of months. I plan to get more “winter,” “snow” and “ice” titles out from the library. Plus I have this review book (at left), newly in paperback, to start soon.