June 16th is Bloomsday, of course, and was Paul Auster and Siri Hustvedt’s wedding anniversary – as I learned from Ghost Stories. It’s also the 88th birthday of one of our most prolific authors, Joyce Carol Oates. As I wrote in my introductory post for 20 Books of Summer, Marcie (of Buried in Print) and I have embarked on a casual Oates buddy reading project starting this summer and extending into autumn’s spooky selections. (See her post from today on her early and recent experiences with JCO.)

First, an update: I’m now on page 101 of Blonde! It’s such a mammoth doorstopper that I will celebrate my every milestone.

When I scoured the public library and university library catalogues for Oates’s work, I found two oddities to explore further. One is an essay contributed to an anthology on tear-jerking poems; the other is her introduction to an art book on a particular genre of funerary sculpture.

For Poems that Make Grown Women Cry: 100 Women on the Words that Move Them (2016; ed. Anthony and Ben Holden), Oates chose “City Horse” by Henri Cole (I’ve read his 2025 collection The Other Love). It’s a melodramatic portrait of a dead horse overcome by a natural disaster. We know from the title who the poem is about, though not until over halfway through do we get an actual identification: “O, wondrous horse; O, delicate horse – dead, dead”; before that, the unnamed “she” has been simply one more element of the flood detritus (“sucked out to sea and washed up again – / with uprooted trees, crumpled cars, and collapsed houses –”), with evidence of human abuse before that (“facedown in dirt, and tied to a telephone pole, / as if trying to raise herself still, though one leg is broken”). It gets more mawkish before the end: “‘She was more smarter than me, / she just wait,’ a boy sobs”. So I didn’t love the poem as a whole, but the first line of this elegy is incredible: “At the end of the road from concept to corpse”.

In her prefatory essay, Oates extrapolates from one suffering creature to pity “for us all”: “we have been made unnatural by our increasingly mechanized and impersonal society,” and we, too, will be “used up and discarded eventually … by nature, and by time.”

From a dead horse to cities full of dead humans … I think we can safely conclude Oates is not the most cheerful of writers. Saving Graces by David Robinson (1995) is a black-and-white photographic tour through European cemeteries, mostly in London, Milan, and Paris, with a focus on a specific class of 19th-century statuary. These are mourning women: generally semi-nude or flimsily draped and often in the throes of full-body, abandoned weeping that looks like a sexual swoon. They are not angels, Robinson insists; instead, he came to believe that they represented the meeting of the Romantic infatuation with death and “the emergence of the family as the primary focus of affection” in the Victorian period. The women emphasize the finality of death and the overwhelming nature of grief, but those who commissioned the statues may also have envisioned them as “escorts on the journey ahead … posted there to watch over and take care of the deceased.” As photographs go, they’re not hugely interesting; there’s only so much one can do, composition-wise, with gravestones, and I wish he or Oates had done more to subvert the exploitation of the sensual female image.

Oates’s foreword contrasts the photography of life with “the photography of stillness—of the arrested, meditative image.” Robinson’s are the latter type, of course. She describes the book as follows:

“an assemblage of strikingly beautiful photographs that tells us much, and hints at far more, of our collective desire that death be not mere deadness—biological decay, cellular decomposition, the extinction of the ‘unique’ human personality—but Death: mysterious, ethereal, mourned, and therefore celebrated by the most attractive among us. Contemplating these images, we realize how human anxiety, human vanity, human terror of the unknown, whether male or female, may well be the unacknowledged origin of our greatest artworks”.

I’ve already encountered Death in the first chapter of Blonde, and I reckon he’ll be a common figure in much of Oates’s work to come, whether realist, Gothic or gory.

Today I picked up Night, Neon (2021), one of Oates’s many collections of suspense stories, from the library and, based on online reviews, chose two stories to read. I started with the first one, “Detour,” in which a road sign reroutes Abigail from her usual commute when she’s a mile from home. Disoriented, she ends up driving into a ditch and stumbles to the nearest dwelling for help. No one answers the door, so she lets herself in and, Goldilocks-like, makes herself at home, using the toilet and settling into a bed for a nap. When she wakes up, she’s been put into a nightgown and is locked into the bedroom by a man who claims to be her husband of 30 years and is concerned about her health. How has she entered into someone else’s life, and will she be able to get back to her own? The story ends on a note of (hopeful) uncertainty.

“Miss Golden Dreams 1949” proved to be a great companion to Blonde in that it’s voiced by a Marilyn Monroe clone/sex robot being auctioned off at Sotheby’s. Creepily, it’s addressed from her to “Daddy,” a wealthy potential buyer. Even in Oates’s short fiction, I’m finding that she uses three sentences where one would do the job, but at least the stories pass quickly.

Guardian reviewer Ben East sums up her approach nicely (“You tend to know what you’re getting with an Oatesian short – a disquieting snapshot of American life on the verge of individual or ideological collapse”) and describes her short fiction in general as “nuanced rather than neat.” This collection seems promising, so I’ll probably go ahead and read its six more stories and a novella before the summer is out.