Marlborough Lit Fest Event: Debut Authors Helen Bain and Sara Bayat
On Sunday morning I attended my first Marlborough Literature Fest event in four years (after the Patrick Gale keynote in 2022). It paired two debut authors whose recent novels incorporate multiple points-of-view to give a rounded picture of an English village. I already knew Helen Bain’s The Daffodil Days, one of my favourites from 2026, but was unfamiliar with Sara Bayat’s Hesket and looked forward to hearing more about it. The event took place in St Peter’s Church, at the bottom of the high street, and was chaired by Dr Nicola Presley of Bath Spa University – but mostly ran itself because the two authors had read each other’s books and asked each other their own insightful, leading questions along the way.
‘Syliva’ in the programme listing!
Bain’s focus on 16 ancillary characters was her way, she said, of countering the two-dimensional representation of Sylvia Plath that mostly relates to the nature of her death. It also allowed her to depict social change more broadly – David Kynaston’s history books covering 1962 were helpful, she said. Plath was a 28-year-old American dropped into the Devon village of North Tawton – an incomer, but she was gregarious and talked to anyone. Bain can see so much of Devon in her poems, and Dartmoor is visible from the house (which Ted Hughes kept for the rest of his life, though Plath only spent about 15 months there).
“Would it be possible to see her differently” from the poetry icon? Bain asked herself, and so “splintered her” into the 16 viewpoints. She opened the event by reading from the chapter in which the Bendix man visits to show Plath how to do a load of laundry; she gets agitated with him but he remains calm. Bain said she felt a heavy sense of historical responsibility. She spent a lot of time interviewing North Tawton residents about their childhood and let people review chapters that included their parents. All in all, she said, she approached the research as if she was writing a biography, but then looked for the gaps where only fiction can go.
Hesket is about a semi-rural village in Norfolk marked by the trauma of historical witch trials. A housing development disturbs the ground and strange things start happening. Bayat, who was heavily pregnant, read a passage from the early pages in which a swarm of bees lands in a baby’s crib. All of the major characters are othered in some way. The structure of multiple POVs was right for the novel because it encompassed the entirety of the village, Bayat said; she used the metaphors of mycorrhizal fungi and a beehive. “Uncanny” was the descriptor she employed most often, so I’m expecting the touches of horror to be subtle, but still plan on reading this next month for R.I.P. (I have a new copy on the way, bought with a voucher).
Bayat (L); Bain (R)
In terms of the connections between the two novels, Presley suggested that they are each haunted – The Daffodil Days by Plath’s death but also perhaps by Ted Hughes, who stays on the fringes – and that the landscape is of great importance. Bayat was influenced by local protests over the Western Link, her walks in the flatlands of Norfolk, and an inescapable awareness of drought and flooding. For both authors, maintaining a throughline while also revealing connections between the characters and across time was challenging (even more so for Bain due to her reverse chronology), but it was in the redrafting that everything came together. A question raised in one chapter might be answered in another, and so on.
One of the audience questions was of the dreaded ‘where do you get your ideas?’ variety, but Bayat actually had a good answer. Roald Dahl’s The Witches was her favourite book growing up, and she was obsessed with Arthur C. Clarke’s Mysterious World and its tales of the uncanny in everyday life. She also remembers once, having a coffee in Norwich overlooking the polluted river through the centre, thinking that she saw movement under the surface. That, plus there’s a nearby bridge where the witches were led to their death. Bayat mentioned borrowing some details from her father-in-law’s allotment cronies, too. Bain chimed in: people-watching inspires her, and she sees writers as magpies pulling bits from here and there. The works were a long time in the making: Bayat started in 2019, while Bain’s took 4–5 years.
There were any number of events on the Festival programme that interested me, but given that a trip to Marlborough requires my husband to give me a ride 40 minutes away (there’s no train station in the town, alas), I felt I had to be selective. This was a great choice!
(Fun literary connections: Benjamin Wood was signing copies of Seascraper at the back of the church as I arrived – his was the previous event. And the owner of Hungerford Bookshop, my local indie, was in the audience and asked a question!)
Review: Hillbilly Elegy by J.D. Vance
“Americans call them hillbillies, rednecks, or white trash. I call them neighbors, friends, and family.”
This is one of those books I’d heard high praise about from America but never thought I’d be able to get hold of in the UK. I looked into borrowing it from the public library on my last trip to the States, but even nearly a year after its publication the reservation list was still a mile long. So I was delighted to hear that Hillbilly Elegy was being released in paperback in the UK last month. For British readers, it will provide a welcome window onto a working-class world that is easily caricatured but harder to understand in a nuanced way.
J.D. Vance knows hillbilly America from the inside but also has the necessary distance to be able to draw helpful conclusions about it: born in the “Rust Belt” of Ohio to parents who didn’t complete high school, he served in the Marine Corps in Iraq, attended Ohio State University and Yale Law School, and became a successful investor with a venture capital firm. He was one of the lucky ones who didn’t give into lower-middle-class despair and widespread vices like alcoholism and hard drugs, even though his mother was an addict and installed a “revolving door of father figures” in his life after his father abandoned them.
Vance attributes his success to the stability provided by his grandparents, his beloved Mamaw and Papaw. They were part of a large wave of migration from Kentucky to Ohio, where they moved so Papaw could work in the Armco Steel mill. Prejudice assaulted the couple from both sides: Kentucky folk thought they’d grown too big for their britches, while in Ohio they were maligned as dirty hillbillies. Mamaw, in particular, is a wonderful character so eccentric you couldn’t make her up, with her fierce love backed up by a pistol.
The book is powerful because it gives concrete, personal examples of social movements: it’s no dry history of how the Scots-Irish residents of Appalachia switched allegiance from the Democratic Party to the Republican after Richard Nixon, though Vance does fill in these broad brushstrokes, but a family memoir that situates Mamaw and Papaw’s experience, and later his own, in the context of the history of the region and the whole country.
I most appreciated the author’s determined use of the first-person plural, especially later in the book: he includes himself in the hillbilly “we” such that he’s not some newly gentrified snob denouncing welfare queens: he knows these people and this lifestyle and recognizes its contradictions; he also knows that but for the grace of God he could have slipped into the same bad habits.
Jackson [Kentucky] is undoubtedly full of the nicest people in the world; it is also full of drug addicts and at least one man who can find the time to make eight children but can’t find the time to support them. It is unquestionably beautiful, but its beauty is obscured by the environmental waste and loose trash that scatters the countryside. Its people are hardworking, except of course for the many food stamp recipients who show little interest in honest work.
At Yale Law School Vance felt out of place for the first time in his life. One of the most important things he learned from professors like Amy Chua was the value of social capital: in his new world of lawyers, senators and judges it really was all about who you know. At law firm interviews, he had no idea what cutlery to use in restaurants and had to text his girlfriend for help. For as much as he’s adapted to non-hillbilly life in the intervening years, he still notices in himself the hallmarks of a stressful, impoverished upbringing: a fight or flight approach to conflict and an honor culture that makes him prone to nurturing feuds.
Although I enjoyed it simply as a memoir, I can see this book especially appealing to people who are interested in the politics and psychology of the lower middle class (perhaps an American equivalent to Owen Jones’s Chavs, a book I never got through). British readers will, I think, be surprised to learn that Vance is on the conservative end of the spectrum and has political aspirations. Essentially, he doesn’t think the government can fix things for struggling country folk, though certain social policies might help. He seems to think it’s more a question of personal responsibility – and also that churches have a major role to play.
There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.
Mamaw always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew.
(These strike me as alien ideas in the UK, apart from short-lived strategies like David Cameron’s “Big Society” – except, perhaps, if one goes all the way back to Thatcherism.)
Much has been made in the British press about this book’s ability to explain the rise of Donald Trump. This is an overstatement, and perhaps even misleading, when you consider the author’s conservatism; he never mentions Trump, and never engages in any specific political discussions. But what it is helpful for is exposing a mindset of rugged, defiant individualism that often shades into hopelessness. I have my own share of redneck relatives, and though I feel far removed from the world Vance depicts, I can see its traces in my family tree. I’m glad he had the guts to draw on his experience and write this hard-hitting book.
My rating: 
Hillbilly Elegy: A Memoir of a Family and Culture in Crisis was first published in the UK by William Collins in September 2016. My thanks to Katherine Patrick for sending a free paperback for review.
Note: Ron Howard is to direct and produce a movie version of the book.
Bookish Beck = Rebecca Foster. American transplant to England. Freelance proofreader and book reviewer.
