Richard Rohr at Greenbelt Festival (Online) & The Naked Now Review
Back in late August, I attended another online talk that really chimed with the one by Richard Holloway, this time as part of Greenbelt Festival, a progressive Christian event we used to attend annually but haven’t been to in many years now.
Not just as a Covid holdover but also in a conscious sustainability effort, Greenbelt hosted a “fly-free zone” where overseas speakers appeared on a large screen instead of travelling thousands of miles. So Richard Rohr, who appeared old and frail to me – no wonder, as he is now 81 and has survived five unrelated cancers (doctors literally want to do a genetic study on him) – appeared from the communal lounge of his Center for Action and Contemplation in New Mexico to introduce his upcoming book The Tears of Things, due in March 2025. The title is from the same Virgil quote as Holloway’s The Heart of Things. It’s about the Old Testament prophets’ shift from rage to lamentation to doxology (“the great nevertheless,” he called it): a psychological journey we all must make as part of becoming spiritually mature.
From reading his Falling Upward, I was familiar with Rohr’s central teaching of life being in two halves: the first, ego-led, is about identity and argumentation; the second is about transcending the self to tap into a universal consciousness. “It’s a terrible burden to carry your own judgementalism,” he declared. A God encounter provokes the transformation, and generally it comes through suffering, he said; you can’t take a shortcut. Anger is a mark of “incomplete” prophets such as John the Baptist, he explained. Rage might seem to empower, but it’s unrefined and only gives people permission to be nasty to others, he said. We can’t preach about a wrathful God or we will just produce wrathful people, he insisted; instead, we have to teach mercy.
When Rohr used to run rites of passage for young men, he would tell them that they weren’t actually angry, they were sad. There are tears that come from God, he said: for Gaza, for Ukraine. We know that Jesus wept at least twice, as recorded in scripture: once for Jerusalem (the collective) and once for his dead friend Lazarus (the individual). Doing the “grief work” is essential, he said. A parallel to that anger to sadness to praise trajectory is order to disorder to reorder, a paradigm he takes from the Bible’s wisdom literature. Brian McLaren’s recent work is heavily influenced by these ideas, too.
During the question time, Rohr was drawn out on the difference between Buddhism and Christianity (the latter gives reality a personal and benevolent face, he said) and how he understands hope – it is participation in the life of God, he said, and it certainly doesn’t come from looking at the data. He lauded Buddhism for its insistence on non-dualism or unitive consciousness, which he also interprets as the “mind of Christ.” The love of God is the Absolute, he said, and although he has experienced it throughout his life, he has known it especially when (as now) he was weak and poor.
Non-dualism is the theme that led me to go back to a book that had been on my bedside table, partly read, for months.
The Naked Now: Learning to See as the Mystics See (2009)
This was my fourth book by Rohr, and as with The Universal Christ, I feel at a loss trying to express how wise and earth-shaking it is. The kernel of the argument is simple. Dualistic thinking is all or nothing, us and them. The mystical view of life involves nonduality; not knowing the right things but “knowing better” through contemplation. It’s an opening of the heart that then allows for a change of mind. And yes, as he said at Greenbelt, it mostly comes about through great suffering – or great love. Jesus embodies nonduality by being not human or divine, but both, as does God through the multiplicity of the Trinity.
The book completely upends the fundamentalist Christianity I grew up with. Its every precept is based on Bible quotes or Christian tradition. It’s only 160 pages long, very logical and readable; I only went through it so slowly because I had to mark out and reread brilliant passages every few pages.
You can tell adult and authentic faith by people’s ability to deal with darkness, failure, and nonvalidation of the ego—and by their quiet but confident joy!
[I’ve met people who are like this.]
If your religious practice is nothing more than to remain sincerely open to the ongoing challenges of life and love, you will find God — and also yourself.
[This reminded me of “God is change,” the doctrine in Parable of the Sower by Octavia E. Butler.]
If you can handle/ignore a bit of religion, I would recommend Rohr to readers of Brené Brown, Susan Cain (thinking of Bittersweet in particular) and Anne Lamott, among other self-help and spirituality authors – e.g., he references Eckhart Tolle. Rohr is also known for being one of the popularizers of the Enneagram, a personality tool similar to the Myers-Briggs test but which in its earliest form dates back to the Desert Father Evagrius Ponticus. ![]()
This and That (The January Blahs)
The January blahs have well and truly arrived. The last few months of 2023 (December in particular) were too full: I had so much going on that I was always rushing from one thing to the next and worrying I didn’t have the time to adequately appreciate any of it. Now my problem is the opposite: very little to do, work or otherwise; not much on the calendar to look forward to; and the weather and house so cold I struggle to get up each morning and push past the brain fog to settle to any task. As I kept thinking to myself all autumn, there has to be a middle ground between manic busyness and boredom. That’s the head space where I’d like to be living, instead of having to choose between hibernation and having no time to myself.
At least these frigid January days are good for being buried in books. Unusually for me, I’m in the middle of seven doorstoppers, including King by Jonathan Eig (perfect timing as Monday is Martin Luther King Jr. Day), Wellness by Nathan Hill, and Babel by R.F. Kuang (a nominal buddy read with my husband).
Another is Carol Shields’s Collected Short Stories for a buddy rereading project with Marcie of Buried in Print. We’re partway through the first volume, Various Miracles, after a hiccup when we realized my UK edition had a different story order and, in fact, different contents – it must have been released as a best-of. We’ll read one volume per month in January–March. I also plan to join Heaven Ali in reading at least one Margaret Drabble book this year. I have The Waterfall lined up, and her Arnold Bennett biography lurking. Meanwhile, the Read Indies challenge, hosted by Karen and Lizzy in February, will be a great excuse to catch up on some review books from independent publishers.
Literary prize season will be heating up soon. I put all of the Women’s Prize (fiction and nonfiction!) dates on my calendar and I have a running list, in a file on my desktop, of all the novels I’ve come across that would be eligible for this year’s race. I’m currently reading two memoirs from the Nero Book Awards nonfiction shortlist. Last year it looked like the Folio Prize was set to replace the Costa Awards, giving category prizes and choosing an overall winner. But then another coffee chain, Caffè Nero, came along and picked up the mantle.
This year the Folio has been rebranded as The Writers’ Prize, again with three categories, which don’t quite overlap with the Costa/Nero ones. The Writers’ Prize shortlists just came out on Tuesday. I happen to have read one of the poetry nominees (Chan) and one of the fiction (Enright). I’m going to have a go at reading the others that I can source via the library. I’ll even try The Bee Sting given it’s on both the Nero and Writers’ shortlists (ditto the Booker) and I have a newfound tolerance of doorstoppers.
As for my own literary prize involvement, my McKitterick Prize manuscript longlist is due on the 31st. I think I have it finalized. Out of 80 manuscripts, I’ve chosen 5. The first 3 stood out by a mile, but deciding on the other 2 was really tricky. We judges are meeting up online next week.
I’m listening to my second-ever audiobook, an Audible book I was sent as a birthday gift: There Plant Eyes by M. Leona Godin. My routine is to find a relatively mindless data entry task to do and put on a chapter at a time.
There are a handful of authors I follow on Substack to keep up with what they’re doing in between books: Susan Cain, Jean Hannah Edelstein, Catherine Newman, Anne Boyd Rioux, Nell Stevens (who seems to have gone dormant?), Emma Straub and Molly Wizenberg. So far I haven’t gone for the paid option on any of the subscriptions, so sometimes I don’t get to read the whole post, or can only see selected posts. But it’s still so nice to ‘hear’ these women’s voices occasionally, right in my inbox.
My current earworms are from Belle and Sebastian’s Late Developers album, which I was given for Christmas. These lyrics from the title track – saved, refreshingly, for last; it’s a great strategy to end on a peppy song (an uplifting anthem with gospel choir and horn section!) instead of tailing off – feel particularly apt:
Live inside your head
Get out of your bed
Brush the cobwebs off
I feel most awake and alive when I’m on my daily walk by the canal. It’s such a joy to hear the birdsong and see whatever is out there to be seen. The other day there was a red kite zooming up from a field and over the houses, the sun turning his tail into a burnished chestnut. And on the opposite bank, a cuboid rump that turned out to belong to a muntjac deer. Poetry fragments from two of my bedside books resonated with me.
This is the earnest work. Each of us is given
only so many mornings to do it—
to look around and love
the oily fur of our lives,
the hoof and the grass-stained muzzle.
Days I don’t do this
I feel the terror of idleness
like a red thirst.
That is from “The Deer,” from Mary Oliver’s House of Light, and reminds me that it’s always worthwhile to get outside and just look. Even if what you’re looking at doesn’t seem to be extraordinary in any way…
Importance leaves me cold,
as does all the information that is classed as ‘news’.
I like those events that the centre ignores:
small branches falling, the slow decay
of wood into humus, how a puddle’s eye
silts up slowly, till, eventually,
the birds can’t bathe there. I admire the edge;
the sides of roads where the ragwort blooms
low but exotic in the traffic fumes;
the scruffy ponies in a scrubland field
like bits of a jigsaw you can’t complete;
the colour of rubbish in a stagnant leat.
There are rarest enjoyments, for connoisseurs
of blankness, an acquired taste,
once recognised, it’s impossible to shake,
this thirst for the lovely commonplace.
(from “Six Poems on Nothing,” III by Gwyneth Lewis, in Parables & Faxes)
This was basically a placeholder post because who knows when I’ll next finish any books and write about them … probably not until later in the month. But I hope you’ve found at least one interesting nugget!
What ‘lovely commonplace’ things are keeping you going this month?
Learning How to Be Sad via Books by Susan Cain and Helen Russell
There’s been a lot of sadness in my life over the past few months. If there’s a key lesson I learned from the latest work by these authors, who are among the best self-help writers out there, it’s that denying sadness is the worst thing we could do. Accepting sadness helps us to be compassionate towards others and to acknowledge but ultimately let go of generational pain. There are measures we can take to mitigate sadness – a focus of the second half of Russell’s book – but it can’t be avoided altogether. Alongside the classics of bereavement literature I have been rereading, I found these two books to be valuable companions in grief.
Bittersweet: How Sorrow and Longing Make Us Whole by Susan Cain (2022)
Cain’s Quiet must be one of the best-known nonfiction books of the millennium. It felt like vindication for introverts everywhere. Bittersweet is a little more nebulous in strategy but, boiled down, is a defence of the melancholic personality, one of the types identified by Aristotle (also explored in Richard Holloway’s The Heart of Things). Sadness is not the same as clinical depression, Cain rushes to clarify, though the two might coexist. Melancholy is often associated with creativity and sensitivity, and can lead us into empathy for others. Suffering and death seem like things to flee, but if we sit with them, we will truly be part of the human race and, per the “wounded healer” archetype, may also work toward restoration.
A love for minor-key music, especially songs by Leonard Cohen, is what initially drew Cain to this topic, but there are other autobiographical seeds: the deaths of many ancestors, including her rabbi grandfather’s entire family, in the Holocaust; her difficult relationship with her controlling mother, who now has dementia; and the deaths from Covid of both her brother, a hospital doctor, and her elderly father in 2020.
Through interviews and attendance at conferences and other events, she draws in various side topics, like the longing that prompts mysticism (Kabbalah and Sufism), loving-kindness meditation, an American culture of positivity that demands “effortless perfection,” ways the business world could cultivate empathy, and how knowledge of death makes life precious. (The only chapter I found less than essential was one about transhumance – the hope of escaping death altogether. Mark O’Connell has that topic covered.) Cain weaves together her research with autobiographical material naturally. As a shy introvert with melancholy tendencies, I found both Quiet and Bittersweet comforting.
With thanks to Viking (Penguin) for the proof copy for review.
How to Be Sad: The Key to a Happier Life by Helen Russell (2021)
A reread, though I only skimmed the first time around – my tiny points of criticism would be that the book is a tad long – the print in the paperback is really rather small – and retreads some of the same ground as Leap Year (e.g., how exercise and culture can contribute to a sense of wellbeing). I read that just last year, after enjoying The Year of Living Danishly with my book club. She’s a reliable nonfiction author; I’d liken her to a funnier Gretchen Rubin.
Russell has an appealingly self-deprecating style and breezily highlights statistics alongside personal anecdotes. Here she faces sources of sadness in her life head-on: her younger sister’s death from SIDS and the silence that surrounded that loss; her parents’ divorce and her sense of being abandoned by her father; struggles with eating disorders and alcohol and exercise addiction; and relationship trials, from changing herself to please boyfriends to undergoing IVF with her husband, T (aka “Legoman”), and adjusting to life as a mother of three.
As in her other self-help work, she interviews lots of experts and people who have gone through similar things to understand why we’re sad and what to do about it. I particularly appreciated chapters on “arrival fallacy” and “summit syndrome,” both of which refer to a feeling of letdown after we achieve what we think will make us happy, whether that be parenthood or the South Pole. Better to have intrinsic goals than external ones, Russell learns.
She also considers cultural differences in how we approach sadness: for instance, Russians relish sadness and teach their children to do the same, whereas the English, especially men, are expected to bury their feelings. Russell notes a waning of the rituals that could help us cope with loss, and a rise in unhealthy coping mechanisms. Like Cain, she also covers sad music (vs. one of her interviewees prescribing Jack Johnson as a mood equalizer). There are lots of laughs to be had, but the epilogue can’t fail to bring a tear to the eye. (Public library)
Both: 
I found this quote from the Russell a handy summary of both authors’ premise. Dr Lucy Johnstone says:
“The key question when encountering someone with mental or emotional distress shouldn’t be, ‘What’s wrong with you?’ but rather, ‘What’s happened to you?’”
Suffering is coming for all of us, so why not arm yourself to deal with it and help others through? That’s always been one of my motivations for reading widely: to understand other people’s situations and prepare myself for what the future holds.
Could you see yourself reading a book about sadness?





















As I was reading What We Talk about when We Talk about Love by Raymond Carver, I encountered a snippet from his poetry as a chapter epigraph in Bittersweet by Susan Cain.