Review: The Girl Who Slept with God, Val Brelinski
That striking title sets the scene for an out-of-the-ordinary coming-of-age novel set in a fundamentalist Christian family in Arco, Idaho in 1970. The Quanbecks renounce dancing, movies, alcohol and everything else that represents regular teenage life for thirteen-year-old Jory. She and her sisters are sheltered from the world within their church and Christian school. That sense of being set apart only grows stronger when seventeen-year-old Grace comes back pregnant from a short mission trip to Mexico. Grace swears it was an immaculate conception and she, like Mary, has been entrusted with carrying God’s child. Is she telling the truth, is she repressing a traumatic event, or is she mentally ill? Val Brelinski keeps that question largely open throughout her strong debut novel.
Grace’s actions will have a lasting effect on Jory. The girls’ parents – their father a Harvard-educated astronomer and their mother a virtual shut-in who relies on prescription anxiety pills – decide that Grace will live away from them and the community, and Jory will keep her company. Dr. Quanbeck buys a small house next-door to Hilda Kleinfelter and withdraws both girls from school so word can’t get around. Jory will attend secular Schism High, where she gets an education in teenage socialization that includes the Homecoming dance, liquor and an accidental LSD trip. Hilda becomes a sort of surrogate grandmother to the girls, and Grip, a deadbeat ice cream van driver in his twenties, is their new best friend.
Brelinski is sensitive to the ways in which religion and romantic infatuation influence her characters’ choices, and even when things get a little bit uncomfortable – like when Grip and Jory steal a kiss – the plot feels true to life. The choice of close third-person narration from Jory’s perspective, rather than first-person, thankfully keeps the book from resembling a teen diary. This is the best of both worlds: we get Jory’s thoughts, but in more sophisticated literary language. The novel also blends biblical metaphors and Dr. Quanbeck’s astronomical vocabulary to good effect, as in this lovely passage near the end:
The universe had opened up and revealed its own perfectly blank face to [Jory’s] own, returning her gaze with a flattened emptiness that stretched on and on and on—a world so wide and featureless and open, so dark and formless, that light never pierced it: no sun, no moon, no stars. And it now seemed entirely possible that two girls … could stumble mutely on across the face of it forever, seeking a home, and a resting place, and finding none.
In a book full of memorable characters, I found Grace and Dr. Quanbeck to be the most compelling ones, mostly for how logic and superstition collide in their thinking. Like the father in A Song for Issy Bradley by Carys Bray, one of my favorite novels from last year, Dr. Quanbeck could almost seem like the villain here for the choices he imposes on his family, but the picture of him is nuanced so that you can see how desperately he loves his family and wants to protect them from worldly pain.
Along with Issy Bradley (set in Britain’s Mormon community), the novel reminded me most of We Sinners by Hanna Pylväinen, another picture of family life under strict religious guidelines, and How to Tell Toledo from the Night Sky by Lydia Netzer, a love story with astronomical overtones. Much as I liked it, I did think Brelinski’s novel was about a quarter too long; both the middle section – where Jory is negotiating her newfound freedom – and the dénouement felt drawn out. It would be interesting to see Brelinski’s talent for characterization and scene-setting applied to short stories or a much shorter novel. I also thought the initial decision to set the two girls up in their own home felt slightly far-fetched.
All the same, I appreciated this balanced picture of family life. The Quanbecks are never just oddities or your stereotypical dysfunctional family, but as idealistic and messed up as all the rest of us. As Mrs. Kleinfelter puts it, “Most [families] are pretty much the same, I think. Good and bad mixed together in a small bag. Or a small house.”
I received early access to this book through the Penguin First to Read program.
Review: Early One Morning by Virginia Baily
Like the Roberto Benigni film Life Is Beautiful, Virginia Baily’s second novel* shows how the Holocaust affected Italy’s Jews. It’s not a Holocaust novel, though; it’s a before-and-after story that’s more about adoption, coming of age when you don’t know who you are, and adapting to motherhood. It’s about choices, inevitabilities, regrets and a love that endures.
October 1943: Chiara Ravello is walking near Rome’s Jewish ghetto when she spots a large group of people being herded into trucks. A Jewish woman catches her eye and directs her seven-year-old son to go with Chiara. Pretending the boy is her nephew, Chiara saves him from certain death. The war years have been a hard time for the Ravello family: Chiara’s father and her fiancé both died about five years ago, and her mother perished in a bombing a few months ago. Now she and her epileptic sister Cecilia are preparing to flee the occupation by taking refuge in their grandmother’s home in the hills above Rome. Chiara never expected to be a mother after Carlo’s death, but now she has the chance to raise Daniele Levi as her own.
That’s where many novels would have ended it: with a hopeful conclusion after a time of hardship; with a new beginning spooling out in the future. Instead, this is where Baily starts her bittersweet tale. It’s no happily ever after for Chiara and Daniele; indeed, over the years that Daniele is a silent, sullen boy, then a rebellious teenager, and finally a drug addict, Chiara will frequently question the impulsive choice she made that morning in 1943. She seems doomed, in Daniele’s eyes at least, to be “the wicked stepmother, half-provider, half-tyrant.” This gives the novel something of the flavor of Lionel Shriver’s We Need to Talk about Kevin, another rare instance of fictional ambivalence about motherhood.
There’s an extra layer to the novel, however. In 1973, Chiara learns that Daniele has a daughter he never knew: Maria, now 16, lives with her mother in Wales. Angry and unsure of her new identity, Maria has boycotted her school leaving exams and asks to live with Chiara for the summer instead. Baily describes these two very different characters equally well, and does a great job of capturing the feel of Rome and its surroundings, especially through Maria’s viewpoint. She also moves deftly between the events of 1943–44 and those of 1973 in alternating chapters, giving subtle clues as to the time period through her interesting choice of tense: right up to the last chapter, she uses the present tense to describe past action, and the past tense for current action.
Through the flashbacks, we learn surprising truths about how Chiara abandoned a family member and gained a best friend. She made dubious choices during the war, but also showed great bravery and generosity. Baily gives just enough away, and so gradually that the novel’s nearly 400 pages pass quickly. In touching on World War II and the Holocaust only peripherally, the novel avoids well-worn, clichéd narratives and does something new.
The writing does not draw attention to itself; there are no long-winded descriptions or ornate sentences. Baily relies more on food (as in “[Maria’s] insides were lubricated with olive oil”) and period fashion to add detail and local color. Still, where there is metaphorical language it usually refers to animals and seems both appropriate and evocative. I also love the warm, earthy tones of the book’s cover, which reminds me of my time spent in Tuscany last year. However, I’m not sure the novel’s title works; it doesn’t say enough about the book.
Still, I admire how Baily takes what seems like a familiar Holocaust rescue story and turns it on its head. A late passage in which Chiara watches over Daniele as he sleeps off a hangover hints at the emotional ambiguities she conveys here:
Funny how sometimes she used to think that because he had this horseshoe birthmark, a talisman of good fortune imprinted in his skin, he carried his luck with him. How she persisted in thinking it was luck that had saved him when the rest of his family had perished, and not, as he seems to want to demonstrate to her, its opposite.
‘I don’t blame you, Ma,’ he has told her more than once.
‘So why are you so intent on throwing your life away?’ she has asked him, but he doesn’t seem to have an answer.
I would particularly recommend this novel to fans of Maggie O’Farrell and Anthony Doerr. Read this alongside Julia Blackburn’s Thin Paths or another choice from my Italian summer reading list – it’s the next best thing to being there.
*At first I presumed this was a debut, but it turns out she wrote one novel previously, under the name Ginny Baily, Africa Junction (2011).
Many thanks to Virago for my free copy, received through a newsletter giveaway.
Review: Smoke Gets in Your Eyes, by Caitlin Doughty
Caitlin Doughty, a funeral director in her early thirties, is on a mission. Her goal? Nothing less than completely changing how we think about death and the customs surrounding it. Her odyssey through the death industry began when she was 23 and started working at suburban San Francisco’s Westwind Crematorium. She had spent her first 18 years in Hawaii and saw her first dead body at age eight when she went to a Halloween costume contest at the mall and saw a little girl plummet 30 feet over a railing. In another century, she reflects, it would have been rare for a child to go that long before seeing a corpse; nineteenth-century tots might have experienced the death of multiple siblings, if not a parent.
“Today, not being forced to see corpses is a privilege of the developed world,” she writes. And if we do see a dead body, it will have been so prettified by mortuary workers that it might bear little resemblance to how the person looked in life. Here Doughty reveals all the tricks of the American trade – from embalming (a post-Civil War development) and heavy-duty makeup to gluing eyes closed and sewing mouths shut – that give the dead that peaceful, lifelike look we like to see at wakes. Compare our squeamishness with the openness of various Asian countries, where one might see dozens of corpses floating down the Ganges or Buddhist monks meditating on a decomposing corpse as a memento mori.
Doughty is in a somewhat awkward position: she is part of the very American death industry she is criticizing – those “professionals whose job was not ritual but obfuscation, hiding the truths of what bodies are and what bodies do.” Although she reveled in her work at the crematorium despite its occasional gruesomeness and seems to believe cremation is an efficient and responsible choice for body disposal, she also worries that it might be a further sign of people’s determination to keep bodies out of sight and out of mind. As anthropologist Geoffrey Gorer noted, “In many cases, it would appear, cremation is chosen because it is felt to get rid of the dead more completely and finally than does burial.”
Could cremation be noble instead? Doughty traces its origins to ancient Roman funeral pyres, as different as could be from the enclosed, clinical environment of a modern crematorium. Two factors led directly to cremation becoming increasingly accepted and popular after the 1960s. One was Jessica Mitford’s book The American Way of Death (1961), which mocked the same Los Angeles area cemetery Evelyn Waugh does in The Loved One, Forest Lawn. The other was Pope Paul VI overturning the Catholic Church’s ban on cremation in 1963. Doughty quotes George Bernard Shaw’s rapturous account of his mother’s cremation in 1913 as proof that it can be not only natural, but even aesthetically pleasing:
And behold! The feet burst miraculously into streaming ribbons of garnet colored lovely flame, smokeless and eager, like Pentecostal tongues, and as the whole coffin passed in it sprang into flame all over, and my mother became that beautiful fire.
It is rare, however – and, for the workers, nerve-racking – to have witnesses at a cremation. For the most part Westwind worked like a factory, cremating six bodies per weekday. Doughty experienced all sides of the work: collecting dead fetuses from hospitals for free cremation, shaving adult corpses before burning, enduring the stench of decomposing flesh, and taking delivery of a box of heads whose bodies were donated to science. She is largely unsentimental about it all; who is this fairytale witch who speaks of “tossing” babies into the oven and grinding their little bones?
“Handmaiden to the underworld,” she describes herself, and given her medieval history degree and Goth-lite looks, you can see that a certain macabre cast of mind is necessary for this line of work. She also has a good ear for arrestingly witty one-liners; my favorite was “As a general rule, if anyone ever asks you to put stockings on a ninety-year-old deceased Romanian woman with edema, your answer should be no.”
Still, Doughty recognizes the almost unbearable sadness of many of the cases the crematorium sees – the young man who traveled to California from Washington just to stand in the path of a train, the “floaters” found in the ocean, the elderly with oozing bed sores, and the homeless folk of Los Angeles who were cremated and dumped in a mass grave after they were used for embalming practice at her mortuary school. She even considered committing suicide herself on a lonely trip out to a redwood forest.
What has kept her going is the desire to combat misconceptions and superstitions about the dead. As she realized after a potentially serious car accident on the freeway, she has lost her own fear of death, and she wants to help others do the same. This will require getting people talking about death, something she is doing through her online community Order of the Good Death and her Ask a Mortician YouTube videos. She would also like to see people having involvement with dead bodies again, as they did in previous centuries, perhaps by washing their dead relatives or keeping them at home before the funeral rather than having them taken away. “It is never too early to start thinking about your own death and the deaths of those you love.” This is not morbid; it’s just planning ahead for an inevitable experience. “We can wander further into the death dystopia, denying that we will die and hiding dead bodies from our sight. Making that choice means we will continue to be terrified and ignorant of death, and the huge role it plays in how we live our lives.”
The sections of personal anecdote in this book are better than those based on anthropological research – which is not woven in entirely naturally. Ultimately, it’s a little unclear exactly how Doughty plans to change things. She speaks of designing her own welcoming crematorium, an open, airy space that doesn’t suggest a death factory. But it’s enough that she’s part of a movement in the right direction, and beneath her wry tone her passion is clear.
Further reading suggestions: For more on how people are revolutionizing how we think about death, I highly recommend Anne Karpf’s book for the School of Life, How to Age. Other death-themed reads I have particularly enjoyed are The Undertaking by Thomas Lynch, The Removers by Andrew Meredith, and A Tour of Bones by Denise Inge. Less effective as a memoir but still interesting for its view of the funeral home business is The Undertaker’s Daughter by Kate Mayfield.
Note: I was originally going to review this book for a British website, so I received a free copy of the UK edition from Canongate. Doughty inserts British statistics and information to increase the book’s relevance to a new audience. She also astutely notes that British funerals minimize interaction with a dead body, something I have certainly found true in the two cremations I have attended in England. The Irish are famous for their wakes, but the British do not have this custom. In fact, when we attended my brother-in-law’s viewing and funeral in America earlier this year, it was the first time my husband (aged 31) had seen a dead body. Although I can see Doughty’s point about a prettified corpse not being representative of what the dead ‘should’ look like, I must also say that the funeral home had done a fantastic job of making him look happy and at peace, like he was sleeping and having pleasant dreams. He certainly didn’t look like a man who had suffered the ravages of brain cancer for four years. The same was not true for my ninety-something grandmother, however, who was nearly unrecognizable.






































