Second Person Narrative at New Era Theatre
It was a busy weekend for me: we saw Teesside folk duo Megson play at our local arts centre on Friday evening; on Saturday I baked a Dorset apple cake to take down to Hampshire for my father-in-law in advance of his 70th birthday, and in the evening, while my hubby got on with PhD stuff, I went to New Era Theatre, housed in a former chapel in our church carpark, for the first time. It’s a cozy space with only about 50 seats, and I sat on the front row.
The production was called Second Person Narrative, written by Jemma Kennedy and directed by Andy Kempe. Four actresses of different ages play the main character, known only as “You,” at various stages of her life. She’s an Everywoman, completely ordinary but also unique. Short scenes jump ahead three to six years at a time to highlight the big and small events that shape her life. At age 11, she tells the photographer on school picture day that she wants to be an explorer and save animals. At 23, she’s trying to spin her minimal experience into an enticing CV. At 36, she’s disillusioned by her first trip to the rainforest.
The set was a blue rectangular space with an Astroturf floor, hanging clouds covered in timepieces, and a gallery wall at the back where artifacts from You’s life accumulated scene by scene: her stuffed rabbit, a bouquet of flowers, a backpack, a cocktail shaker, and so on. The items are clever reminders of touchpoints from her story, but the wall is depressing: you look at it and wonder, Is that really all that a life adds up to? Occasional music emphasized the theme of time passing, with snippets of “As Time Goes By” and “Time after Time,” and the ending of each scene was signaled by the sound of a camera click.
Supporting characters seemed to serve as commentators on the protagonist’s choices. Her friends, mostly female, were dressed in white, while older males were in gray and played officious roles: her first work supervisor, a persnickety boyfriend who barely noticed when she left him during a trip to Italy, and a trio of men trying to turn her into a TV role model in her twenties or sell her a retirement flat in her seventies. By contrast, You wore red and black. Actresses played multiple roles: You’s mother and Granny from the early years were You in the third and fourth stages of life. This wasn’t just for convenience’s sake; it provides continuity and shows the character coming to resemble the generations of women before her.
The two most poignant scenes for me were when You is shopping with her mother and the salesgirl assumes the older woman will be in the market for things like a full-length caftan, and when sixtysomething You, having published a poetry collection, has to field inane questions from readers who don’t differentiate between a writer’s biography and art. Other scenes, though, such as You awkwardly flirting in a bar, didn’t add much to the whole.
I did expect the play to make more of the second person perspective. It’s something I find fascinating in books – though it’s often difficult to sustain for any longer than a short story or one chapter. The main character is never addressed by name; others refer to “she” or “her.” On a few occasions other actors come to the edge of the stage and carry on a one-sided dialogue, turning the audience into “You” and letting us fill in for ourselves what she’s saying in reply. What was confusing to me about that was that, as the years passed, the audience wasn’t only taking on the role of You, but her daughter and granddaughter too.
Only once is actual second person narration employed. This is during a nice meta moment when You, now 56, is hosting a book club meeting for friends; the text they’re discussing is Second Person Narration. After an argument with her daughter, she says aloud, “You look at your friends. You feel embarrassed. You pick your black top off the floor and wonder if you can actually still get into it.” One of the friends on stage asks, “Why is she talking like that?”

Overall, I found the production a bit odd and not entirely coherent, but it did succeed in making me think about the expectations placed on a woman’s life – by her family and friends, by society at large, and also by herself. The ending then, I think, specifically invites us to question how things would have gone differently had You been born male.
My rating: 
What do you make of second person narration? Do you think you would have enjoyed this play?
Help Me! by Marianne Power: A Self-Help Quest
Outwardly Marianne Power’s life was fine, but deep down she felt unhappy and unfulfilled. An Irish freelance journalist living in London, she was 36 and single. “There has to be more than just working and paying bills and buying crap we don’t need,” she felt. She’d been an obsessive reader of self-help books for years – Feel the Fear and Do It Anyway inspired her to leave her temp job at age 24 – but she realized that she’d never implemented most of the books’ lessons. So instead of just reading self-help, she set out to do self-help, one book per month, for a year (though it ended up being longer) to see if she could truly change her life.
January was a baptism of fire. Jumping in with that old favorite, Jeffers’s Feel the Fear, Power listed things she was afraid of and then did one per day: an outdoor swim on New Year’s Day, nude modeling for an art class, parallel parking, standup comedy, and skydiving. In subsequent months she tackled her disastrous finances (Money, A Love Story), tested out the law of attraction (The Secret), practiced lots of rejection therapy, worked on relinquishing control (F**k It), attended a Tony Robbins “Unleash the Power Within” seminar, and imagined what she’d want said at her funeral (The Seven Habits of Highly Effective People).
There came a point in the year when Power had to admit she was physically rundown and emotionally shattered. Months spent focusing on herself had alienated her from friends and family – even her mum, a wonderfully matter-of-fact character who believes in just getting on with life instead of moaning about it. A trio of truly useful books (The Power of Now by Eckhart Tolle, Daring Greatly by Brené Brown and You Can Heal Your Life by Louise Hay) started to turn the tide, helping Power counter negative thoughts with positive affirmations and reminding her that self-help is futile because you can never go it alone. Being with other people who understand you, volunteering and exercise: these are the things that really help.
I have a particular weakness for year-challenge books, and Power’s is written in an easy, chatty style, as if Bridget Jones had given over her diary to testing self-help books for 16 months (“Do a budget, make a plan. Two phrases that made me break into a cold sweat”). If I have one tiny complaint, it’s that I might have liked a little more context on the books she chose. Help Me! is self-deprecating and relatable, with some sweary Irish swagger thrown in. I can recommend it to self-help junkies and skeptics alike.
My rating: 
Favorite passage:
“The dangerous expectation that can be created by self-help books is that if you’re not walking around like a cross between Mary Poppins, Buddha and Jesus every day you’re doing it wrong. You must try harder. … The higher I was setting my standards the more I was feeling like a failure.”
(I also loved the pep talk from a taxi driver who got depressed when doing a PhD on Thomas Hardy!)
Full disclosure: Marianne and I are Facebook friends and she arranged for me to be sent a proof copy of Help Me! The finished book was released by Picador on September 6th.
Ladders to Heaven: The Secret History of Fig Trees
A whole book about fig trees? That’s right! If you’re a voracious nonfiction reader like me, you’ll find freelance journalist Mike Shanahan’s history of fig trees unexpectedly fascinating. It opens with him atop a series of ladders in a national park in Borneo, reaching past a venomous snake to pick some figs. He did many such exciting things in his research towards a PhD in rainforest ecology, but that 1998 encounter was significantly more intrepid than his earliest experience with the genus: he remembers a potted weeping fig in the hallway of his childhood home.
From that little tree to the largest banyans, Ficus encompasses 750+ species and has had a major place in human culture for millennia. Fig trees turn up in Greek origin myths and are sacred to Hindus. Romulus and Remus were rescued from drowning in the Tiber by fig tree roots. The tree the Buddha sat under to meditate? A fig. The fruit Adam and Eve ate in the Garden of Eden? More likely a fig than an apple given the Middle Eastern climate and the fact that they then sew fig leaves together to cover their nakedness. (The confusion may have come about because in Latin malum means either “apple” or “evil”.)
Figs offer some biological surprises. For one thing, the plants have no apparent flowers. That’s because the flowers are internal: a fig is not technically a fruit but a hollow ball lined with tiny flowers that must be pollinated by two-millimeter-long fig-wasps. Strangler figs colonize a host tree, starting as a seed in the canopy and enveloping it in long tangled roots. Many tropical birds and mammals rely on figs, including monkeys and hornbills. Figs were, Shanahan writes, the “original superfood” for our primate ancestors.
The habitats where fig trees thrive face severe challenges, including drought, forest fires and poaching. However, history offers encouraging examples of how fig species can be key to tropical forest restoration. After a volcano erupted on Papua New Guinea in 1660, for example, the razed land was fairly quickly recolonized by Ficus species from seeds dropped by birds and bats – a prerequisite for wildlife returning. Similarly, fig trees were all that remained of the forest on Krakatoa after its famous volcanic eruption in 1883.
Building on this precedent, the Forest Restoration Research Unit, based in Thailand, now uses fig species to kickstart the restitution of tropical landscapes; one in every five of their plantings is a fig. Likewise, figs can be used to restore post-mining landscapes and lock up carbon. Researchers are looking into using drones to collect and deposit the seeds.
I’d never realized how often figs show up in the historical record, or how dependent on them we and other creatures have been. “Look after fig trees and they will look after you. It’s a lesson we have all but forgotten, but one we could learn again,” Shanahan concludes. Have a look at the bibliography and you’ll see just how much information is synthesized into this short, engaging book. It’s another gorgeous design from Unbound, too: the colorful cover was what first attracted me, and the author’s black-and-white pointillist illustrations adorn the text.

Nowadays I tend to think of figs as an exotic, luxury food. Every year we add some dried figs to our Christmas cake, creating caramel bursts of crunchy seeds. When my husband and I lived in Reading, we briefly had a LandShare arrangement to look after an established garden. Hidden behind a suburban fence, it was a secret paradise overflowing with fruit: plum, greengage and apple trees plus a fruit cage containing berries, currants, and – in one corner – a small fig. I remember one glorious late summer when we were inundated with more ripe figs than I’d ever seen before. We would heat them in the oven and serve them split open and oozing with goat’s cheese and runny honey. Our very own taste of Eden.
My rating: 
Ladders to Heaven was first published by Unbound in 2016 and releases in paperback today, September 6th. My thanks to the publisher for the free copy for review.
Blog Tour Review: The Incendiaries by R. O. Kwon
The Incendiaries is a sophisticated, unsettling debut novel about faith and its aftermath, fractured through the experience of three people coming to terms with painful circumstances. Will Kendall left his California Bible college when he lost his faith. Soon after transferring to Edwards in upstate New York, he falls for Phoebe Lin at a party. Although he’s working in a restaurant to pay his way, he hides his working-class background to fit in with Phoebe and her glitzy, careless friends. Phoebe is a failed piano prodigy who can’t forgive herself: her mother died in a car Phoebe was driving. John Leal, a half-Korean alumnus, worked with refugees in China and was imprisoned in North Korea. Now he’s started a vaguely Christian movement called Jejah (Korean for “disciple”) that involves forced baptisms, intense confessions and self-flagellation. It’s no coincidence his last name rhymes with zeal.
Much of the book is filtered through Will’s perspective; even sections headed “Phoebe” and “John Leal” most often contain his second-hand recounting of Phoebe’s words, or his imagined rendering of Leal’s thoughts – bizarre and fervent. Only in a few spots is it clear that the “I” speaking is actually Phoebe. This plus a lack of speech marks makes for a somewhat disorienting reading experience, but that is very much the point. Will and Phoebe’s voices and personalities start to merge until you have to shake your head for some clarity. The irony that emerges is that Phoebe is taking the opposite route to Will’s: she is drifting from faithless apathy into radical religion, drawn in by Jejah’s promise of atonement.
As in Celeste Ng’s novels, we know from the very start the climactic event that powers the whole book: the members of Jejah set off a series of bombs at abortion clinics, killing five. The mystery, then, is not so much what happened but why. In particular, we’re left to question how Phoebe could be transformed so quickly from a vapid party girl to a religious extremist willing to suffer for her beliefs.
Kwon spent 10 years writing this book, and that time and diligence come through in how carefully honed the prose is: such precise images; not a single excess word. I can see how some might find the style frustratingly oblique, but for me it was razor sharp, and the compelling religious theme was right up my street. It’s a troubling book, one that keeps tugging at your elbow. Recommended to readers of Sweetbitter and Shelter.
Favorite lines:
“This has been the cardinal fiction of my life, its ruling principle: if I work hard enough, I’ll get what I want.”
“People with no experience of God tend to think that leaving the faith would be a liberation, a flight from guilt, rules, but what I couldn’t forget was the joy I’d known, loving Him.”
My rating: 
The Incendiaries will be published by Virago Press on September 6th. My thanks to the publisher for the free copy for review.
Note: An excerpt from The Incendiaries appeared in The Best Small Fictions 2016 (ed. Stuart Dybek), which I reviewed for Small Press Book Review. I was interested to look back and see that, at that point, her work in progress was entitled Heroics.
I was delighted to be invited to participate in the blog tour. See below for details of where other reviews are appearing today.

The Way of All Flesh by Ambrose Parry
This historical novel set in Edinburgh in 1847 has one of the best opening paragraphs I’ve come across in a while:

That immediately sets the tone: realistic, sly, and somewhat seedy. If the title sounds familiar, it’s because it’s borrowed from Samuel Butler’s gloomy 1903 meditation on sin and salvation in several generations of a Victorian family. I remember trudging through it on a weekend break to Strasbourg during my year abroad.
Parry (a pseudonym for husband–wife duo Chris Brookmyre and Marisa Haetzman) uses the allusion to highlight the hidden sins of the Victorian period and hint at the fleshy concerns of their book, which contains somewhat gruesome scenes of childbirth and surgery. Ether and chloroform were recent introductions and many were still apprehensive about them or even opposed to their use on religious grounds, as Haetzman, a consultant anesthetist, learned while researching for her Master’s degree in the History of Medicine.
Into this milieu enters Will Raven, the new apprentice to Dr. Simpson, a professor of midwifery. Will is troubled by the recent loss of his friend Evie Lawson, the dead prostitute of the first paragraph, and wonders if she could have been poisoned by some bad moonshine. Only as he hears rumors about a local abortionist – no better than a serial killer – who’s been giving women quack pills and potions, followed by rudimentary operations that leave them to die of peritonitis, does he begin to wonder if Evie could have been pregnant when she died.
The novel peppers in lots of period slang and details about homeopathy, phrenology and early photography. Best of all, it has a surprise heroine: the Simpsons’ maid, Sarah Fisher, who keeps shaming Will with her practical medical know-how and ends up being something of a sidekick in his investigations. She wants to work as a druggist’s assistant, but the druggist insists that only a man can do the job. Dr. Simpson recognizes that the housemaid’s role is rather a waste of Sarah’s talents and expresses his hope that she’ll seek to be part of a widespread change for women.
The Way of All Flesh is sure to appeal to readers of Michel Faber’s The Crimson Petal and the White and Steven Price’s By Gaslight. It’s not quite as rewarding as the former, but the length and style make it significantly more engaging than the latter. It also serves as a good fictional companion to Lindsey Fitzharris’s The Butchering Art; for that reason, I wouldn’t be surprised to see it appear on next year’s Wellcome Book Prize longlist.

Victorian Edinburgh on the endpapers.
Favorite lines:
“That was Edinburgh for you: public decorum and private sin, city of a thousand secret selves.”
“‘Simpson likes to think of medicine as more than pure science,’ [Raven] countered. ‘There must also be empathy, concern, a human connection.’ ‘I suggest that both elements are required,’ offered Henry. ‘Scientific principles married to creativity. Science and art.’ If it is an art, it is at times a dark one, Raven thought, though he chose to keep this observation to himself.”
My rating: 
The Way of All Flesh comes out today, August 30th, in the UK. It was published in the States by HarperCollins on the 28th. My thanks to Canongate for sending a free copy for review.




Two other favorites were “Touching People,” in which a sixty-something woman takes a honeymooning couple to see her ex-husband’s grave, and “Small Differences,” about a woman who’s cat-sitting for her on-and-off boyfriend and remembers the place faith used to have in her life. Both dramatize the divide between youth and age; in the latter the cat is named Echo, a reminder that the past still resonates. Another standout is “Learning,” about a painting teacher with a crumbling house and marriage whose deadbeat college friend has become a parenting guru. (This one reminded me of Curtis Sittenfeld’s “The Prairie Wife.”)

Like so many children on both sides of the Atlantic, I grew up with Roald Dahl’s classic tales: James and the Giant Peach, Charlie and the Chocolate Factory, and Matilda. I was aware that he had published work for adults, too, but hadn’t experienced any of it until I was asked to join this blog tour in advance of Roald Dahl Day on September 13th.
I also dipped into Trickery: Tales of Deceit and Cunning and particularly liked “The Wish,” in which a boy imagines a carpet is a snakepit and then falls into it, and “Princess Mammalia,” a Princess Bride-style black comedy about a royal who decides to wrest power from her father but gets her mischief turned right back on her. I’ll also pick up Fear, Dahl’s curated set of ghost stories by other authors, during October for the R.I.P. challenge.
(This was a Twitter buddy read with Naomi of 
The title feels like an echo of An American Tragedy. It’s both monolithic and generic, as if saying: Here’s a marriage; make of it what you will. Is it representative of the average American situation, or is it exceptional? Roy and Celestial only get a year of happy marriage before he’s falsely accused of rape and sentenced to 12 years in prison in Louisiana. Through their alternating first-person narration and their letters back and forth while Roy is incarcerated, we learn more about this couple: how their family circumstances shaped them, how they met, and how they drift apart as Celestial turns to her childhood friend, Andre, for companionship. When Roy is granted early release, he returns to Georgia to find Celestial and see what might remain of their marriage. I ached for all three main characters: It’s an impossible situation. The novel ends probably the only way it could, on a realistic yet gently optimistic note. Life goes on, if not how you expect, and there will be joys still to come.
(Another Twitter buddy read, with Laila of 


Leda is a 47-year-old teacher on holiday in southern Italy. She mostly sits on the beach, minding her own business, but still gets drawn into the minor daily dramas of a large Neapolitan family. One woman is pregnant; another has a small child named Elena who is devastated at losing her doll. Their mother–daughter dynamic takes Leda back to the time when she abandoned her own daughters and didn’t see them for three years. She temporarily found it impossible to reconcile motherhood with her career and her general sense of herself. Leda sees herself as part of a “chain of mute or angry women” – “I seemed to be falling backward toward my mother, my grandmother.”
Fish Soup contains two novellas (one of them, Sexual Education, was previously unpublished) separated by a set of seven short stories, and marks the first time the Colombian author Margarita García Robayo’s work has appeared in English. I especially liked the title story, in which a widower starts to smell his dead wife Helena’s fish soup in the bar that he owns and goes to investigate, all the while mixing up his dreams and memories with what’s really happening.
In 1994 Xinran, a Chinese journalist who later moved to London, met a woman whose story captured her imagination. Shu Wen received word that her husband, Kejun, had died just months into their marriage. A doctor in the People’s Liberation Army, he’d been sent into Tibet in the 1960s after its ‘liberation’. With no details or body to confirm his demise, though, Wen refused to believe Kejun was gone, and traveled to Tibet to find him. She stayed there for over 30 years – more than half her life – living with a Tibetan family and adjusting to their culture and rituals as she sought word of her husband. The gender roles surprised her: men did the sewing and women had multiple husbands. It was a land of lamas and temples; “the whole of Tibet was one great monastery,” she felt.