Richard Rohr at Greenbelt Festival (Online) & The Naked Now Review
Back in late August, I attended another online talk that really chimed with the one by Richard Holloway, this time as part of Greenbelt Festival, a progressive Christian event we used to attend annually but haven’t been to in many years now.
Not just as a Covid holdover but also in a conscious sustainability effort, Greenbelt hosted a “fly-free zone” where overseas speakers appeared on a large screen instead of travelling thousands of miles. So Richard Rohr, who appeared old and frail to me – no wonder, as he is now 81 and has survived five unrelated cancers (doctors literally want to do a genetic study on him) – appeared from the communal lounge of his Center for Action and Contemplation in New Mexico to introduce his upcoming book The Tears of Things, due in March 2025. The title is from the same Virgil quote as Holloway’s The Heart of Things. It’s about the Old Testament prophets’ shift from rage to lamentation to doxology (“the great nevertheless,” he called it): a psychological journey we all must make as part of becoming spiritually mature.
From reading his Falling Upward, I was familiar with Rohr’s central teaching of life being in two halves: the first, ego-led, is about identity and argumentation; the second is about transcending the self to tap into a universal consciousness. “It’s a terrible burden to carry your own judgementalism,” he declared. A God encounter provokes the transformation, and generally it comes through suffering, he said; you can’t take a shortcut. Anger is a mark of “incomplete” prophets such as John the Baptist, he explained. Rage might seem to empower, but it’s unrefined and only gives people permission to be nasty to others, he said. We can’t preach about a wrathful God or we will just produce wrathful people, he insisted; instead, we have to teach mercy.
When Rohr used to run rites of passage for young men, he would tell them that they weren’t actually angry, they were sad. There are tears that come from God, he said: for Gaza, for Ukraine. We know that Jesus wept at least twice, as recorded in scripture: once for Jerusalem (the collective) and once for his dead friend Lazarus (the individual). Doing the “grief work” is essential, he said. A parallel to that anger to sadness to praise trajectory is order to disorder to reorder, a paradigm he takes from the Bible’s wisdom literature. Brian McLaren’s recent work is heavily influenced by these ideas, too.
During the question time, Rohr was drawn out on the difference between Buddhism and Christianity (the latter gives reality a personal and benevolent face, he said) and how he understands hope – it is participation in the life of God, he said, and it certainly doesn’t come from looking at the data. He lauded Buddhism for its insistence on non-dualism or unitive consciousness, which he also interprets as the “mind of Christ.” The love of God is the Absolute, he said, and although he has experienced it throughout his life, he has known it especially when (as now) he was weak and poor.
Non-dualism is the theme that led me to go back to a book that had been on my bedside table, partly read, for months.
The Naked Now: Learning to See as the Mystics See (2009)
This was my fourth book by Rohr, and as with The Universal Christ, I feel at a loss trying to express how wise and earth-shaking it is. The kernel of the argument is simple. Dualistic thinking is all or nothing, us and them. The mystical view of life involves nonduality; not knowing the right things but “knowing better” through contemplation. It’s an opening of the heart that then allows for a change of mind. And yes, as he said at Greenbelt, it mostly comes about through great suffering – or great love. Jesus embodies nonduality by being not human or divine, but both, as does God through the multiplicity of the Trinity.
The book completely upends the fundamentalist Christianity I grew up with. Its every precept is based on Bible quotes or Christian tradition. It’s only 160 pages long, very logical and readable; I only went through it so slowly because I had to mark out and reread brilliant passages every few pages.
You can tell adult and authentic faith by people’s ability to deal with darkness, failure, and nonvalidation of the ego—and by their quiet but confident joy!
[I’ve met people who are like this.]
If your religious practice is nothing more than to remain sincerely open to the ongoing challenges of life and love, you will find God — and also yourself.
[This reminded me of “God is change,” the doctrine in Parable of the Sower by Octavia E. Butler.]
If you can handle/ignore a bit of religion, I would recommend Rohr to readers of Brené Brown, Susan Cain (thinking of Bittersweet in particular) and Anne Lamott, among other self-help and spirituality authors – e.g., he references Eckhart Tolle. Rohr is also known for being one of the popularizers of the Enneagram, a personality tool similar to the Myers-Briggs test but which in its earliest form dates back to the Desert Father Evagrius Ponticus. 
Edinburgh Book Festival 2024 (Online): Richard Holloway’s On Reflection
Thanks to Kate for making me aware that the Edinburgh Book Festival was running in hybrid format this year, allowing people hundreds or thousands of miles away to participate. It felt like a return to the good old days of coronavirus lockdown – yes, I know it was very bad for very many people, but one consolation, especially for a thrifty introvert like me, was the chance to attend a plethora of literary and musical events online without leaving my sofa. I donated to live-stream two talks, one by Olivia Laing last week (more on that in an upcoming post on three recent gardening-themed reads) and this one by Richard Holloway on Sunday.
Alfie was rapt, too, of course.
I’ve reviewed several of his books here before (The Way of the Cross, Waiting for the Last Bus and The Heart of Things) and it would be fair to call him one of my most-admired spiritual gurus. At age ninety, he is not just lucid but quick-witted and naughty (I wasn’t expecting two F-bombs from a former bishop). While I have not read his latest book, On Reflection, it sounds like it’s quite similar to The Heart of Things: composed of memories and philosophical musings, with lashings of 20th-century poetry and Scottish history.
Interviewer Alan Little, a broadcaster who is stepping down as Festival chair after a decade, drew Holloway out on topics including faith, poetry, the Scottish reformation, and mortality. Little joked, “as you get older, you’re supposed to get more set in your ways!” while Holloway appears to become ever more liberal. He referred to himself as a “non-believing Christian” who is still steeped in religious culture and language but has adopted a “serene, gracious agnosticism,” which is “as much as the universe affords us.”
Holloway recently reread his first book and, while he admired that young man’s enthusiasm, he disliked the hectoring tone. The opposite of faith isn’t doubt, he remarked, but certainty. Two things prompted him to leave the ministry: the Church’s hatred of gay people and its subordination of women. His guiding principle is simple (reminiscent of Jan Morris’s): let’s be kind to each other and look after one another while we’re here. More existentially, he frames it as: let’s live as if life has meaning, even though he’s not sure that it does. In fact, he theorizes that religion arose from death, because we are the only species that is aware of our mortality and we can’t bear the thought of nothingness.
Holloway seems to live and breathe poetry. He expressed his love for W. H. Auden, whom he described as almost “priestly” in his brokenness, struggles, mysticism, and doing of good by stealth (he cared for war orphans and left them money at his death). Although I sometimes feel that Holloway is overly reliant on quotation in his recent books, I appreciate his fervour for poetry. His summation of what it does for him rang true for me as well: “poetry feeds me because it notices things in a particular way.” He added, “at its best, religion is a kind of realized poetry,” exclaiming, if only we could value it as such and not turn it into doctrine.
I wasn’t as interested in the discussion of John Knox and Scottish Presbyterianism, but obviously it was appropriate for the Edinburgh setting. Holloway said that it saddens him that Scotland is losing “the kirk” – as a tradition and in the form of buildings, many of which stand derelict. He read a long passage about Knox’s unfortunate hatred of images (his movement removed or concealed all sacred paintings) and how that rejection comes from the desert religions, which associate emptiness with otherness and the Transcendent.
During the Q&A time, one audience member said that he was heading to a Handel performance next, and hoped for a transcendent experience – but, he asked, being agnostic like Holloway, “what will I transcend to?” The two men seemed to agree that the experience itself is enough. Culture as transmitted by learning is the most distinctive thing about humans, Holloway observed, and Little also spoke passionately about the arts’ role in reconciliation. Several times, Holloway expressed his enduring wonder at the fact that there is something instead of nothing. It still staggers him not just that we’re here, but that we are capable of pondering the meaning of our own existence through events such as this one. That humility, even after his many decades as a respected public thinker, was beautiful to see.
#ReadIndies Catch-up: Ansell, Kinard, McNaught, Ponce, Toews and Vara
At last, my first dedicated selections for Read Indies month, two of which have been languishing on the shelf since 2022! A few more indie titles will appear in my February roundup tomorrow. I’ve got a huge variety here: an extended essay comparing life among the unhoused in London in the 1980s with the freedom of the open road and the island of Jura; gospel-saturated poems of queer African American life; an exposé of spiritual abuse in a Pentecostal church with branches in England and Nigeria; an Ecuadorian novella obsessed with bodies and sex; a funny yet heartbreaking novel about a zany family trying not to fall apart; and short stories about siblings, adolescence, memory, death and much more. I name the publishers and other books I have on the docket from each one.
Deer Island by Neil Ansell (2013)
My last unread book by Ansell (whose Deep Country, The Last Wilderness, and The Circling Sky I’ve loved) and one that had been out of print for many years, so it was great to hear that Little Toller was reissuing it. Ansell has visited most countries; pressed for a favourite place, he names the Scottish isle of Jura. In memory he returns to a place he hadn’t been in over 20 years. In the early 1980s he lived in London and volunteered with The Simon Community, a homeless charity, for three years. Later that decade, he found himself in the same situation as those he served, squatting in chaotic multi-occupancy London properties. But in between he’d had a magical jaunt to Jura by hitchhiking and motorbike with a girlfriend. And later, when his only sentimental keepsake was stolen from his squat bedroom, he left that lifestyle behind and fled to Jura, haunt of golden eagles and otters; refuge for George Orwell, who experienced his fair share of squalor – Down and Out in Paris and London gets a mention, but Ansell doesn’t belabour a comparison he more than earns. It’s a shame this is so short, but it’s a carefully crafted slice of life, and illustrates a sobering truth: “Security is an illusion.”
With thanks to Little Toller Books for the free copy for review. Deer Island came out in paperback on 27 February.
Little Toller
Also read recently: brother. do. you. love. me. by Manni Coe
Currently reading: The Long Field by Pamela Petro
Orders of Service by Willie Lee Kinard III (2023)
At a confluence of Southern, Black and gay identities, Kinard writes of matriarchal families, of congregations and choirs, of the descendants of enslavers and enslaved living side by side. The layout mattered more than I knew, reading an e-copy: often it is white text on a black page; words form rings or an infinity symbol; erasure poems gray out much of what has come before. “Boomerang” interludes imagine a chorus of fireflies offering commentary – just one of numerous insect metaphors. Mythology also plays a role. “A Tangle of Gorgons,” a sample poem I’d read before, wends its serpentine way across several pages. “Catalog of My Obsessions or Things I Answer to” presents an alphabetical list. For the most part, the poems were longer, wordier and more involved (four pages of notes on the style and allusions) than I tend to prefer, but I could appreciate the religious frame of reference and the alliteration.
Two favorite passages:
Ma taught me how to change a tire
the fall before it got real cold one October,
on the plot of dirt the pole beans we call Babel
spiral from, where our boozy station wagon
sat after hobbling home & passing out
in the backyard
(from “Work”)
I left before the door was closed.
I built myself of drowning hymns.
I stole every one to fly.
(from “Icarus Confesses”)
With thanks to Alice James Books for the advanced e-copy for review.
Alice James Books
Also read recently: Theophanies by Sarah Ghazal Ali
Immanuel by Matthew McNaught (2022)
“Immanuel was the centre of the world once. Long after it imploded, its gravitational pull remains.” McNaught grew up in an evangelical church in Winchester, England, but by the time he left for university he’d fallen away. Meanwhile, some peers left for Nigeria to become disciples at charismatic preacher TB Joshua’s Synagogue Church of All Nations in Lagos. It’s obvious to outsiders that this was a cult, but not so to those caught up in it. It took years and repeated allegations for people to wake up to faked healings, sexual abuse, and the ceding of control to a megalomaniac who got rich off of duping and exploiting followers. This book won the inaugural Fitzcarraldo Editions Essay Prize. I admired its blend of journalistic and confessional styles: research, interviews with friends and strangers alike, and reflection on the author’s own loss of faith. He gets to the heart of why people stayed: “A feeling of holding and of being held. A sense of fellowship and interdependence … the rare moments of transcendence … It was nice to be a superorganism.” This gripped me from page one, but its wider appeal strikes me as limited. For me, it was the perfect chance to think about how I might write about traditions I grew up in and spurned.
With thanks to Fitzcarraldo Editions for the proof copy for review.
Fitzcarraldo Editions
Currently reading: Intervals by Marianne Brooker
Up next: Alphabetical Diaries by Sheila Heti
Blood Red by Gabriela Ponce (2020; 2024)
[Translated from the Spanish by Sarah Booker]
Like other short works I’ve read by Hispanic women authors (Die, My Love, September and the Night, In Vitro), this Ecuadorian novella is intense, fragmentary, and obsessed with the female body and psyche. The unnamed narrator, a woman separated from her husband and freed from inhibitions, gives in to her substance and sex addictions – “For me, anything that isn’t falling in love has never merited much attention. That giddiness from proximity or bodies”. I was reminded of A Spy in the House of Love in that she flits compulsively from one lover to another, but Ponce is much more explicit than Nin. At least at the start, the sex scenes are almost constant and described in graphic detail. The narrator meets her lovers in warehouses and caves. Literal holes/orifices and blood are profuse, but also symbolically weighty, with fear of pregnancy also featuring heavily. I was impressed at how Booker rendered the stream-of-consciousness approach, which involves several-page paragraphs and metaphors of moths and moss. I wouldn’t say this was a pleasant book to spend time with, but the style and vocabulary made it worthy of note.
With thanks to Dead Ink for the free copy for review. Blood Red was first published in English by Restless Books in the USA in 2022.
Dead Ink
Up next: Sinking Bell by Bojan Louis
Fight Night by Miriam Toews (2022)
I knew from All My Puny Sorrows that Canadian author Miriam Toews has a knack for combining humour and heartbreak. I can’t believe it took me since 2015 to read another of her novels. Once again, there seems to be a strong autobiographical element and suicide in the family is part of the backstory. Although abandonment and failure haunt these three female generations, we see everything through a child’s point-of-view, which turns life into a jolly adventure. Swiv’s mother, an underemployed actress, is heavily pregnant with “Gord”; her father is out of the picture. Swiv has been expelled, which gives her plenty of time with Grandma Elvira, who makes friends with everyone she meets but, alas, is crumbling physically. Luckily, Swiv knows just how to keep her going with nitro spray and compression socks and pills rescued from the floor. Before Gord arrives, Grandma wants one last adventure: a flight from Canada to Fresno, California to see her remaining family. Their trip is a disaster, in hilarious ways. Child narrators are tough to pull off, so kudos to Toews for making eight-year-old Swiv almost completely believable (though a bit too precocious). These characters are all foul-mouthed fighters, with a quick wit and the determination to make their stories matter. You’ll laugh and cry.
With thanks to Faber for the proof copy for review.
Faber
Also read recently: Happiness Falls by Angie Kim
Currently reading: Places I’ve Taken My Body by Molly McCully Brown
This Is Salvaged by Vauhini Vara (2023)
The epigraph is from the two pages of laughter (“Ha!”) in “Real Estate,” one of the stories of Birds of America by Lorrie Moore. Vara shares Moore’s themes, which are the stuff of literary fiction generally – adolescence, friendship, ageing, memory, romantic relationships – but also her tone of dark comedy. The death of a sibling recurs. In “The Irates,” teenage Swati, whose brother died of cancer, and her friend Lydia get phone sales jobs through the Chinese restaurant where they go for egg rolls. In “I, Buffalo,” Sheila tries to hide her alcoholism when her sister Priya comes for a visit with Sheila’s brother-in-law and niece. “The girl” in “You Are Not Alone” is delighted to spend her eighth birthday in Florida with her estranged father, but less so when she learns there’s a stepmother figure in the picture. The women of “Sibyls” look after an elderly neighbour with dementia. The querulous child in “Unknown Unknowns” reminded me of Good Talk by Mira Jacob. My two favourites were the title story, about building a Noah’s Ark replica, and “What Next,” about a woman accompanying her teenage daughter to meet her father for the first time. A few stories didn’t stand out, and while I liked the writing, this didn’t necessarily feel like a cohesive collection.
With thanks to Grove Press UK for the free copy for review. This Is Salvaged came out in paperback in the UK on 1 February.
Grove Atlantic
Up next: Get the Picture by Bianca Bosker, Home/Land by Rebecca Mead, We Play Ourselves by Jen Silverman
Have you discovered any new-to-you independent publishers recently?
Nonfiction and Poetry Review Catch-Up: Carson, Dixon, McLaren, Sharpe
Today I’m finally writing up four review copies that came my way quite a while ago (last year in one case). A bereavement memoir about a friend lost to opiate addiction, a nature-rich poetry collection, a practical book about being part of positive movements whether led by religion or not, and an eye-opening work of cultural criticism about Black art and suffering.
The Dead Are Gods: A Memoir by Eirinie Carson (2023)
When I was back in the States in May for my sister’s nursing school graduation, I got a chance to talk to her best friend, who is a library assistant. During the never-ending reading-out of names (it was a whole-college ceremony, as opposed to the one earlier in the day just for the nursing cohort), I read Hello Beautiful on my Kindle, tucked inside the graduation program; this friend openly read a library copy of The Dead Are Gods on her lap. When I teased her that at least I kept my book hidden, like I do at church inside the hymn book, she said (re: church), “Or you could just … not go?” (On which, see the McLaren review below!)
Anyway, it was nice to see this book out and about in the world, and it reminded me to belatedly pick up my review copy once I got back. As a bereavement memoir, the book is right in my wheelhouse, though I’ve tended to gravitate towards stories of the loss of a family memoir or spouse, whereas Carson is commemorating her best friend, Larissa, who died in 2018 of a heroin overdose, age 32, and was found in the bath in her Paris flat one week later.
Carson wrote this three years afterward, yet the feeling is still raw. Addressing Larissa as “you” for much of the book, she loops through their history in short chapters that hop around like memory does. They met as teenagers in London and bonded over being Black models and rock music fans. After their wild years, their paths started to drift apart. Carson moved to California and married and had children; Larissa relocated to Paris and, apparently, kept partying. Her dependency came as news to Carson – all the more ironic because her father, too, is a heroin addict and mostly not present in her life.
Anyone who has suffered a loss will find much that resonates here, no matter the circumstances or timing. Carson puzzles over the difficulty of making a narrative out of death and grief (“How should I remember you? Am I doing it right? Is this enough?”), of even comprehending the bare facts of permanent absence. She’s working towards understanding, and desperate to let people know about the marvel that was Larissa. Apart from in the title chapter, the language does not stand out so much as the relatable emotion. (And it’s hard to take their pet name- and typo-strewn e-mails seriously.) Still, I marked out lots of passages to save: “It is frustrating when the one person who could answer all of your many, many questions is the dead person. … Searching for meaning in the most meaningless event in our lives feels a little stupid but I still search.”
With thanks to Melville House for the proof copy for review.
A Whistling of Birds by Isobel Dixon (illus. Douglas Robertson) (2023)
Dixon was a new name for me, but the South African poet, now based in Cambridge, has published five collections. I was drawn to this latest one by its acknowledged debt to D.H. Lawrence: the title phrase comes from one of his essays, and the book as a whole is said to resemble his Birds, Beasts and Flowers, which is in its centenary year. I’m more familiar with Lawrence’s novels than his verse, but I do own his Collected Poems and was fascinated to find here echoes of his mystical interest in nature as well as his love for the landscape of New Mexico. England and South Africa are settings as well as the American Southwest.
Snakes, bees, bats and foxes are some of the creatures that scamper through the text. There are poems for marine life, fruit and wildflowers. You get a sense of the seasons turning, and the natural wonders to prize from each. Dixon’s poetry is formal yet playful, the structures and line and stanza lengths varying. “Tirrick” is full of wordplay relating to Arctic terns; phrases flit across the page to mimic flight in “the bats”; “Hummingbird ~” mixes Latin names with vivid descriptions: “the oil spill of God’s glory / taking wing” and “sweet-wrapper glamour scrap / hovering shadow-gloss”.
There are portraits and elegies; moments where the speaker is present versus fable-like omniscient warnings or teasing. I particularly loved “River Mother” (an ode to a pregnant crab), “The Guests” (about a “festival of frogs” after rain), the praying mantis depicted in “A Missionary in Neon Green” (“Soul on stilts, / a gog-eyed alien”), and the everyday ecstasy of “On First Spotting a Snake’s Head Fritillary.” The book is in collaboration with Scottish artist Douglas Robertson, who provided 12 black-and-white illustrations, and is a real gem.
With thanks to Nine Arches Press for the free copy for review.
Do I Stay Christian? A Guide for the Doubters, the Disappointed and the Disillusioned by Brian McLaren (2022)
McLaren is one of the important gurus in my life. This follows on closely from his previous book, Faith after Doubt, which I reviewed last year. You might think that the title question is only rhetorical and the answer is a firmly implied Yes. But what’s refreshing is that the author genuinely does not have a secret agenda. He doesn’t mind whether you continue to consider yourself Christian or not; what he does care about is inviting people into a spiritual life that includes working towards a regenerative future, the only way the human race is going to survive. And he believes that people of all faiths and none can be a part of that.
But first to address the central question: Part One is No and Part Two is Yes; each is allotted 10 chapters and roughly the same number of pages. McLaren has absolute sympathy with those who decide that they cannot in good conscience call themselves Christians. He’s not coming up with easily refuted objections, straw men, but honestly facing huge and ongoing problems like patriarchal and colonial attitudes, the condoning of violence, intellectual stagnation, ageing congregations, and corruption. From his vantage point as a former pastor, he acknowledges that today’s churches, especially of the American megachurch variety, feature significant conflicts of interest around money. He knows that Christians can be politically and morally repugnant and can oppose the very changes the world needs.
And yet. He believes Christianity can still be a force for good, and it would be a shame to give up on the wealth of its (comparatively short) history and the paragon that is Jesus (whom he provocatively describes as “an indigenous man who prepared for his public ministry with a forty-day vision quest”). The arguments in this section are more emotional, whereas in the previous section they were matter-of-fact. However, McLaren poses a middle option between leaving the religion dramatically and remaining meekly; he calls it “staying defiantly.” My husband and I read this as a buddy read, and that will be an important concept for us: how can we challenge the status quo of our church, our denomination, this too often staid faith?
Part Three, “How,” offers ideas for how to build a resilient faith that prioritizes harmony with the environment and with others while sidelining economic concerns. He may not believe in literal hell, but he’s as end-times-oriented as any fire-and-brimstone preacher when he insists, “we have to prepare ourselves to live good lives of defiant joy in the midst of chaos and suffering. This can be done. It has been done by billions of our ancestors and neighbours.” He ends with a supremely practical piece of advice: ask yourself “whether your current context will allow the highest and best use of your gifts and time.” Lucid and well argued, this is a book I’d recommend to anyone questioning the value of Christianity.
With thanks to Hodder & Stoughton for the free copy for review.
Ordinary Notes by Christina Sharpe (2023)
This work of cultural criticism takes the form of 248 numbered micro-essays, some as short as one line and others up to a few pages. The central topics are Black art and Black suffering – specifically, how the latter is depicted. The book kept slapping me awake, because her opinions were not what I was expecting. Her responses to her 2018 visits to two landmarks in Montgomery, Alabama, the Legacy Museum and the National Memorial for Peace and Justice, give a taste of her outlook. The museum draws a direct line between slavery and mass incarceration; the memorial documents all known cases of lynching, and she’s in its graveyard when a white woman comes up to her, crying and apologizing. When people ask Sharpe why she didn’t reply, she says, “she tries to hand me her sorrow … to super-add her burden to my own. It is not mine to bear.”
Many of these early notes question the purpose of reliving racial violence. For instance, Sharpe is appalled to watch a Claudia Rankine video essay that stitches together footage of beatings and murders of Black people. “Spectacle is not repair.” She later takes issue with Barack Obama singing “Amazing Grace” at the funeral of slain African American churchgoers because the song was written by a slaver. The general message I take from these instances is that one’s intentions do not matter; commemorating violence against Black people to pull at the heartstrings is not just in poor taste, but perpetuates cycles of damage.
The book is a protest, strident yet calm, but also a celebration of the Black humanities and an elegy to her late mother, who prepared her to live as a confident, queer woman of colour in a white world. Sharpe decries the notion that art by BIPOC is only of sociological interest, to inform white people about “identity” – this is both a simplification and a means of othering.
Books—poetry, fiction, nonfiction, theory, memoir, biography, mysteries, plays—have always helped me locate myself, tethered me, helped me to make sense of the world and to act in it. I know that books have saved me. By which I mean that books always give me a place to land in difficult times. They show me Black worlds of making and possibility.
And she mainly credits her mother for introducing her to the literature that would sustain her: “My mother wanted me to build a life that was nourishing and Black. … My mother gifted me a love of beauty, a love of works. She gave me every Black book that she could find.” I loved the account of their Sunday afternoon teas, when they had cake and each read aloud a short piece they had memorized by the likes of Gwendolyn Brooks or Langston Hughes.
I found the straightforward autobiographical material, particularly the grief over the loss of her mother, more emotionally resonant than much of the book’s theorizing. The scholarly register can occasionally be off-putting, e.g., “I write these ordinary things to detail the everyday sonic and haptic vocabularies of living life under these brutal regimes.” The other media include letters, headlines, lists, and photographs, creating an overall collage effect. That the book occasionally made me uncomfortable is, no doubt, proof that I needed to read it.
With thanks to Daunt Books for the free copy for review.
19 Claws and a Black Bird by Agustina Bazterrica (Blog Tour)
A couple of years ago, I reviewed Agustina Bazterrica’s Tender Is the Flesh for the R.I.P. challenge. It’s a dystopian horror novel in which cannibalism becomes commonplace. “Brutal but brilliant,” I called it. That’s what I was hoping for from this collection of 20 of the Argentinian author’s speculative short stories. Unfortunately, I found the death-drenched work uneven, but there were a few individual stories and recurring elements that I appreciated.
In “Unamuno’s Boxes,” a woman becomes convinced that her taxi driver is a serial killer; in “Anita and Happiness,” Pablo suspects his lover is an alien. In both of these, the imagined identity is so strongly rooted that it reflects, or even alters, the reality. My favourite line of the book came from the latter: “human beings are a mere parenthesis between two unknowns.”
There are a few cases of poetic justice here, such as when a football obsessive decides to take out his feelings on a cat and instead gets his comeuppance. Two other stories, “Roberto” and “Earth,” include revenge for child sexual abuse – they have mighty satisfying conclusions. Along with those two, the stand-out of the collection for me was the final story, “The Solitary Ones,” which is the closest to straight-up horror and features a young woman riding the subway alone when the electricity goes out. It’s one of four second-person narratives; that’s always an interesting point-of-view. (The rest are roughly equally split between first and third person.)
My qualms were about a couple of unpleasant repeated topics and the vague or generic nature of many of the remaining stories. Several involve suicide, which is not problematic in and of itself – “A Light, Swift and Monstrous Sound” is a strong opener in which a woman finds her elderly neighbour dead on her patio – but in two places it’s a too-convenient way of concluding a story about someone with mental illness. Two late stories apply menacing imagery about religion. Perhaps I’m overly sensitive about such things, but I prefer a more balanced depiction.
The title makes intriguing reference to other creatures, particularly birds, but apart from a couple of sinister appearances and one stereotyping page about the threat of a wolf, it doesn’t live up to that promise. Although I cannot wholeheartedly recommend Bazterrica’s short fiction, you might want to seek out select stories. Meanwhile, I would urge you all to read Tender Is the Flesh, which also engages with the question of the ethical treatment of animals.
[Translated from the Spanish by Sarah Moses]
With thanks to Pushkin Press for the free copy for review.
I was happy to participate in the blog tour for 19 Claws and a Black Bird. See below for details of where other reviews have appeared or will be appearing soon.
Rooted by Lyanda Lynn Haupt
Lyanda Lynn Haupt’s Crow Planet was the highlight of my 2019 animal-themed summer reading. I admired her determination to incorporate wildlife-watching into everyday life, and appreciated her words on the human connection to and responsibility towards the rest of nature. Rooted, one of my most anticipated books of this year, continues in that vein, yet surprised me with its mystical approach. No doubt some will be put off by the spiritual standpoint and dismiss the author as a barefoot, tree-hugging hippie. Well, sign me up to Haupt’s team, because nature needs all the help it can get, and we know that people won’t save what they don’t love. Start to think about trees and animals as brothers and sisters – or even as part of the self – and actions that passively doom them, not to mention wanton destruction of habitat, will hit closer to home.
I hadn’t realized that Haupt grew up Catholic, so the language of mysticism comes easily to her, but even as a child nature was where she truly sensed transcendence. Down by the creek, where she listened to birdsong and watched the frog lifecycle, was where she learned that everything is connected. She even confessed her other church, “Frog Church” (this book’s original title), to her priest one day. (He humored her by assigning an extra Our Father.) How to reclaim that childhood feeling of connectedness as a busy, tech-addicted adult?
The Seattle-based Haupt engages in, and encourages, solo camping, barefoot walking, purposeful wandering, spending time sitting under trees, mindfulness, and going out in the dark. This might look countercultural, or even eccentric. Some will also feel called to teach, to protest, and to support environmental causes financially. Others will contribute their talent for music, writing, or the visual arts. But there are subtler changes to be made too, in our attitudes and the way we speak. A simple one is to watch how we refer to other species. “It” has no place in a creature-directed vocabulary.
Haupt’s perspective chimes with the ethos of the New Networks for Nature conference I attend each year, as well as with the work of many UK nature writers like Robert Macfarlane (in particular, she mentions The Lost Words) and Jini Reddy (Wanderland). I also found a fair amount of overlap with Lucy Jones’s Losing Eden. There were points where Haupt got a little abstract and even woo-woo for me – and I say that as someone with a religious background. But her passion won me over, and her book helped me to understand why two things that happened earlier this year – a fox dying in our backyard and neighbors having a big willow tree taken down – wounded me so deeply. That I felt each death throe and chainsaw cut as if in my own body wasn’t just me being sentimental and oversensitive. It was a reminder that I’m a part of all of life, and I must do more to protect it.
Favorite lines:
“In this time of planetary crisis, overwhelm is common. What to do? There is so much. Too much. No single human can work to save the orcas and the Amazon and organize protests to stop fracking and write poetry that inspires others to act and pray in a hermit’s dwelling for transformation and get dinner on the table. How easy it is to feel paralyzed by obligations. How easy it is to feel lost and insignificant and unable to know what is best, to feel adrift while yearning for purpose. Rootedness is a way of being in concert with the wilderness—and wildness—that sustains humans and all of life.”
“No one can do all things. Yet we can hold all things as we trim and change our lives and choose our particular forms of rooted, creative action—those that call uniquely to us.”
With thanks to Little, Brown Spark for sending a proof copy all the way from Boston, USA.
September Releases: Gyasi, McKay, Sheldrake, Tremain, Woolfson
September is always a big month in the publishing world, but even more so this year because of all the titles delayed from the spring and summer – apparently 600 books were published in the first week of September in the UK alone.
Still, I only ended up with my usual, manageable five new releases (with a few more on the way from the library). I read a beautiful novel about addiction and religion in contemporary America, speculative fiction about communication with wildlife in mid-pandemic (!) Australia, everything you ever wanted to know about fungi, historical fiction about outsiders in England and Borneo, and a study of our broken relationship with other animals.
Two of these are from my most anticipated list for the second half of 2020. Four of the five can be linked by the tenet that humans are only one species among many others necessary to life on this Earth, and not in some way above and beyond.
Transcendent Kingdom by Yaa Gyasi
This follow-up to Gyasi’s dazzling, centuries-spanning linked story collection, Homegoing, won’t be out in the UK until March 2021, but I couldn’t resist reading an e-copy of the American edition (Knopf) from Edelweiss. It’s altogether a more subdued and subtle book, but its treatment of themes of addiction, grief, racism and religion is so spot on that it packs a punch. Gifty is a PhD student at Stanford, researching pleasure and reward circuits in the mouse brain. She gets mice hooked on a sugary drink and then performs experiments to see if she can turn off their compulsion to keep pressing a lever for more. Sometimes when they press the lever they get an electric shock. Certain mice give up; others never will. Why?
People who know Gifty well assume she chose her field because of a personal tragedy. When she was 10, her 16-year-old brother, Nana, a high school basketball star in this Ghanaian-American family’s Alabama town, died of an opiate overdose. He’d gotten addicted to prescription drugs after a sports injury. At one level, Gifty acknowledges she is trying to atone for her brother’s death, but she won’t see it in those terms. An intensely private person, she shoulders almost impossible burdens of grief and responsibility for her mother, who has plunged into depression and, when she comes to live with Gifty, spends all her time in bed.
The most compelling aspect of the novel for me was Gifty’s attitude towards the religion of her childhood. Though they were the only black family at their Pentecostal church, she was a model believer, writing prayers in her journal, memorizing scriptures, and never doubting that everything happens for a reason. Nana’s death shattered it all. Though she now looks to science for answers, she misses the certainty she once had: that she was saved, that humans are special, that someone was looking out for her and her family, that it all mattered. I highlighted dozens of passages, but it’s possible the book won’t mean quite as much to readers for whom there’s no personal resonance. The complex mother–daughter relationship is an asset, and musings on love and risk are tenderly expressed. I wanted a more climactic conclusion to take this into 5-star territory, but I’ve still added it to my Best of 2020 shelf.
Favorite lines:
the species Homo sapiens, the most complex animal, [is] the only animal who believed he had transcended his Kingdom, as one of my high school biology teachers used to say.
At times, my life now feels so at odds with the religious teachings of my childhood that I wonder what the little girl I once was would think of the woman I’ve become … I am looking for new names for old feelings. My soul is still my soul, even if I rarely call it that.
the more I do this work the more I believe in a kind of holiness in our connection to everything on Earth. Holy is the mouse.
My rating: 
I read an advanced e-copy via Edelweiss.
The Animals in That Country by Laura Jean McKay
McKay has a PhD in literary animal studies and serves as an animal expert and presenter on Australia’s ABC radio show Animal Sound Safari. Pair her academic background with the fact that this shares a title with a Margaret Atwood poetry collection and you’ll have some idea of what to expect here: mysterious but mostly believable speculative fiction that hinges on human communication with animals.
Jean Bennett isn’t your average grandma: a wise-cracking alcoholic, she drives the tourist train through the Australian wildlife park her daughter-in-law manages but wishes she could be a fully fledged ranger. Her ex-husband, Graham, left her and went down south, and eventually their only son Lee did the same. Now all Jean has left is Kim, her six-year-old granddaughter. Jean entertains Kim by imagining voices for the park’s animals. This no longer seems like a game, though, when news filters through of the “zooflu,” which has hit epidemic levels and has as a main symptom the ability to understand what animals say.
When Kim is kidnapped, Jean steals a camper van and takes Sue the dingo along to help her find her granddaughter. “There’s a new normal now,” a bus driver tells her. “And around here, not wearing a mask means you’ve gone animal. I’d put on my protective if I was you. Put that mutt in a cage.” It was uncanny reading this in the midst of a pandemic, but the specifics of McKay’s novel are hard to grasp. The animal language isn’t audible, necessarily, but a combination of smells, noises and body language. For a long time, they seem like pure nonsense, but gradually they resemble a sort of rough poetry. Here’s one example from Sue:
My front end
takes the food
quality.
Muzzle
for the Queen
(Yesterday).
(Sue usually calls Jean “Queen” or “Mother,” showing that she respects her authority, and “Yesterday” is frequently used to suggest a primitive sense of the past or of an older person.)
As entertaining a protagonist as Jean is, I lost interest in her road trip. If you focus on the journey into the wilderness and don’t mind a sudden ending, you may find this a worthwhile heir to Hollow Kingdom by Kira Jane Buxton and The Road by Cormac McCarthy.
My rating: 
I read a proof copy for a Nudge review, but it’s never shown up on their website.
Entangled Life: How Fungi Make Our Worlds, Change Our Minds, and Shape Our Futures by Merlin Sheldrake
I first heard about Sheldrake through Robert Macfarlane’s Underland. He struck me as a mad genius – an impression that was only strengthened by reading his detailed, enthusiastic book about fungi. Sheldrake researches fungal life in the tropical forests of Panama, accompanies truffle hunters in Italy, takes part in a clinical study on the effects of LSD (derived from a fungus), observes lichens off the coast of British Columbia, and attends a conference in Oregon on Radical Mycology. But more than a travel memoir, this is a work of science – there are over 100 pages devoted to notes, bibliography and index.
Basic information you’ll soon learn: mushrooms are only the fruiting bodies of fungi; under the ground is the material bulk, the mycelium, a sprawling network of hyphae. In what’s sometimes called the “Wood Wide Web,” fungal networks link the trees in a forest, and join up with plants, such as in lichens. “I feel a … sense of vertigo when I think about the complexity of mycorrhizal relationships – kilometers of entangled life – jostling beneath my feet,” Sheldrake confesses. He gives examples of fungi navigating and solving problems – what of our concept of intelligence if a creature without a brain can do such things?
Fungi are very adaptable to extreme conditions. Research is underway to grow edible mushrooms on some of our most troublesome waste, such as used diapers (nappies) and cigarette butts. And, of course, for millennia we’ve relied on certain fungi – yeasts – to create products like bread and beer. Sheldrake is a very hands-on writer: When he wants to know something, he does it, whether that’s scrumping Isaac Newton’s apples in Cambridge and fermenting the juice into cider at home or growing mushrooms on a copy of this very book.
During the month I was reading this, I felt like I kept coming across references to fungi. (I even had a patch of ringworm!)
It’s a perspective-altering text, but one that requires solid concentration. I’ll confess that at times it went over my head and I wished for a glossary and diagrams. A greater than average interest in biology and/or botany would thus be a boon to a potential reader. But if you can keep up, the book will elicit many a cry of “wow!” and “what?!” I kept launching “did you know?” questions at my husband, especially about the zombie fungi that parasitize insects. What a strange and wonderful world.
Favorite lines: “Paying more attention to animals than plants contributes to humans’ plant-blindness. Paying more attention to plants than fungi makes us fungus-blind.”
My rating: 
My thanks to Bodley Head for the free copy for review.
Islands of Mercy by Rose Tremain
I read this back in June to prepare for writing a profile of Tremain for a forthcoming issue of Bookmarks magazine. Here’s the summary I wrote: “In Bath, England in 1865, 24-year-old nurse Jane Adeane is nicknamed ‘The Angel of the Baths’ for her healing touch. If she marries Dr. Valentine Ross, a colleague of her surgeon father, she can earn respectability – but will have to hide her love for Julietta, a married woman. Meanwhile, Dr. Ross’s brother, Edmund, a naturalist following in the footsteps of Alfred Russel Wallace, has journeyed to Borneo. Ill with malaria, he is taken in by British eccentric Sir Ralph Savage, a lover of native men and benevolent local rajah who funds infrastructure projects like a paved road and a hospital. Exiled or inwardly tortured for loving the wrong people, Tremain’s characters search for moments of wonder and comfort – whether those come in a primitive hut in the Malay Archipelago or in a cozy tearoom in Bath.”
It’s a slightly odd title, but tells you a lot about what Tremain is doing in this 14th novel. Often at the mercy of forces internal and external, her outcast characters look for places where they can find rest and refuge after a time of suffering. Will they, in turn, extend mercy? The split perspective and the focus on people who have to hide their sexuality are most similar to Sacred Country. The Victorian tip of the hat is mostly directed, I think, to George Eliot; of recent work, I was reminded of The Doll Factory and The Essex Serpent. I especially liked Jane’s painter aunt, Emmeline, and Clorinda, the Irish woman whose opening of a tearoom sets the plot going. The settings are surprising and vivid, and if Tremain doesn’t quite bring them and their story lines together seamlessly, she is still to be applauded for her ambition. This is probably my joint favorite of her novels that I’ve read so far, with The Road Home.
Favorite lines:
We must be unconventional in our joys and find them wherever we can.
life, so often so cruel in the way it thrust the human soul into prisons from which there seemed to be no escape, could sometimes place it athwart an open door.
My rating:
I read an advanced e-copy via NetGalley.
Between Light and Storm: How We Live with Other Species by Esther Woolfson
If you’ve read Woolfson’s Corvus, you’ve already met Chicken, an orphaned rook she raised. For over 31 years, Chicken was a constant presence in her home. The recently departed bird is the dedicatee of her new book, feted as “Colleague, companion, friend.” (No mere pet.) Relationships with these creatures with whom she shared her life led her to think differently about how we as humans conceive of the animal world in general. “If I had ever believed humans to be the only ones to live profound and interconnected lives, I couldn’t any more. … If we’re the gods now, shouldn’t we be better than we are?” From her introduction, it’s clear that her sympathy toward the more-than-human world extends even to spiders, and her language throughout – using words like “who” and “his” in reference to animals, rather than “that” or “its” – reinforces the view that all species are equally valuable.
Or, at least, should be. But our attitudes are fundamentally distorted, Woolfson believes, and have been since the days of Aristotle (whose Ladder of Nature is an origin of the ideas that nature is there for man to use) and the Old Testament writers (one of the two creation accounts in Genesis established the idea of “dominion”). From cave paintings to animal sacrifice, intensive farming to fur coats, taxidermy to whaling, she surveys what others have thought and said about how animals are, or should be, perceived. There was more of an academic tone to this book than I expected, and in early chapters I found too much overlap with other works I’ve read about deep time (Time Song, Surfacing, Underland again!).
I most appreciated the fragments of nature writing and memoir and would have liked more in the way of personal reflection. Woolfson’s perspective – as a Jewish woman in Scotland – is quite interesting. She is clearly troubled by how humans exploit animals, but mostly recounts others’ reasoning rather than coming to conclusions of her own. (Though there is a brilliant takedown of the gender politics of Watership Down.) It’s a book that demands more time and attention than I was able to give just now. As I only skimmed it, I’m going to refrain from assigning a rating and will pass this on to my husband and return to it one day. [I do wish the title, on its own (subtitle aside), was more indicative of the contents.]
My thanks to Granta for the free copy for review.
Which of those 600+ September releases can you recommend?
Four June Releases (Fiction & Poetry): Bennett, Gabrielsen, Kwek and Watts
(A rare second post in a day from me, to make way for tomorrow’s list of the best books of the first half of the year.) My four new releases for June are a novel about the complications of race and sexuality in 1950s–80s America, a novella in translation about a seabird researcher struggling through a time of isolation, and two new poetry books from Carcanet Press. As a bonus just in time for Pride Month, I finish with a mini write-up of The Book of Queer Prophets, an anthology of autobiographical essays that was published late last month.
The Vanishing Half by Brit Bennett
Like some lost mid-career gem from Toni Morrison, this novel is meaty with questions of racial and sexual identity and seems sure to follow in the footsteps of Ruby and An American Marriage with a spot in Oprah’s book club and on Barack Obama’s summer reading list.
It’s the story of light-skinned African American twins Stella and Desiree Vignes, and how their paths divide in 1954. Both are desperate to escape from Mallard, Louisiana, where their father was lynched and their mother cleans white people’s houses. Desiree works in fingerprinting for the FBI in Washington, D.C., but in 1968 leaves an abusive marriage to return to Mallard with her dark-skinned daughter, Jude Winston. Stella, on the other hand, has been passing as white for over a decade. She was a secretary for the man who became her husband, Blake Sanders, and now lives a life of comfort in a Los Angeles subdivision.
The twins’ decisions affect the next generation, too. Both have one daughter. Jude goes to college in L.A., where she meets and falls in love with photographer Reese (born Therese), who is, in a different sense, “passing” until he can afford the surgery that will align his body with his gender. In a coincidence that slightly strains belief, Jude runs into Stella’s daughter, Kennedy, and over the next seven years the cousins – one a medical student; the other an actress – continue to meet occasionally, marvelling at how two family lines that started in Mallard, a tiny town that doesn’t even exist anymore, could have diverged so dramatically.
This is Bennett’s second novel, after The Mothers, which I’m keen to read. It’s perceptive and beautifully written, with characters whose struggles feel genuine and pertinent. Though its story line ends in the late 1980s, it doesn’t feel passé at all. The themes of self-reinvention and running from one’s past resonate. I expected certain characters to be forced into moments of reckoning, but the plot is a little messier than that – and that’s more like real life. A shoo-in for next year’s Women’s Prize list.
My rating: 
My thanks to Dialogue Books for the free copy for review.
Ankomst by Gøhril Gabrielsen (2017)
[Translated from the Norwegian by Deborah Dawkin]
The unnamed narrator of Gabrielsen’s fifth novel is a 36-year-old researcher working towards a PhD on the climate’s effects on populations of seabirds, especially guillemots. During this seven-week winter spell in the far north of Norway, she’s left her three-year-old daughter behind with her ex, S, and hopes to receive a visit from her lover, Jo, even if it involves him leaving his daughter temporarily. In the meantime, they connect via Skype when signal allows. Apart from that and a sea captain bringing her supplies, she has no human contact.
Daily weather measurements and bird observations still leave too much time alone in a cramped cabin, and this starts to tell in the protagonist’s mental state: she’s tormented by sexual fantasies, by memories of her life with S, and by the thought of a local family, the Berthelsens, who experienced a disastrous house fire in 1870. More and more frequently, she finds herself imagining what happened to Olaf and Borghild Berthelsen. Solitude and this growing obsession with ghosts of the past make her start to lose her grip on reality.
I’d encountered an unreliable narrator and claustrophobic setting before from Gabrielsen with her second novel, The Looking-Glass Sisters. Extreme weather and isolation account for this being paired with Snow, Dog, Foot by Claudio Morandini as the first two books in Peirene’s 2020 “Closed Universe” trilogy. I was also reminded of Sarah Moss’s Night Waking. However, I found this novella’s metaphorical links – how seabirds and humans care for their young; physical and emotional threats; lowering weather and existential doom – too obvious.
My rating:
My thanks to Peirene Press for the free copy for review.
Moving House by Theophilus Kwek
This is the first collection of the Chinese Singaporean poet’s work to be published in the UK. Infused with Asian history, his elegant verse ranges from elegiac to romantic in tone. Many of the poems are inspired by historical figures and real headlines. There are tributes to soldiers killed in peacetime training and accounts of high-profile car accidents; “The Passenger” is about the ghosts left behind after a tsunami. But there are also poems about the language and experience of love. I also enjoyed the touches of art and legend: “Monologues for Noh Masks” is about the Pitt-Rivers Museum collection, while “Notes on a Landscape” is about Iceland’s geology and folk tales. In most places alliteration and enjambment produce the sonic effects, but there are also a handful of rhymes and half-rhymes, some internal.
My individual favorite poems included “Prognosis,” “Sophia” (made up of two letters Sir Thomas Stamford Raffles writes home to his wife while surveying in Singapore), and “Operation Thunderstorm.” As an expat and something of a nomad, I especially loved the title poem, which comes last and explains the cover image: “every house has a skeleton – / while the body learns it must carry less / from place to place, a kind of tidiness / that builds, hardens. Some call it fear, // of change, or losing what we cannot keep. / Others, experience.” Recommended to fans of Mary Jean Chan, Nausheen Eusuf, Kei Miller and Ocean Vuong.
My rating:
My thanks to Carcanet Press for the PDF copy for review.
Red Gloves by Rebecca Watts
I noted the recurring comparison of natural and manmade spaces; outdoors (flowers, blackbirds, birds of prey, the sea) versus indoors (corridors, office life, even Emily Dickinson’s house in Massachusetts). The style shifts from page to page, ranging from prose paragraphs to fragments strewn across the layout. Most of the poems are in recognizable stanzas, though these vary in terms of length and punctuation. Alliteration and repetition (see, as an example of the latter, her poem “The Studio” on the TLS website) take priority over rhymes. I was reminded of Elizabeth Bishop in places, while “Whereas” had me thinking of Stephen Dunn’s collection of that name (Layli Long Soldier also has a poetry book of the same title). A few of my individual favorite poems were “Surveillance,” “Building” and “Admission” (on a medical theme: “What am I afraid of? / The breaching of skin. / Violation of laws that / separate outside from in. / Liquidation of the thing / I call me.”).
My rating: 
My thanks to Carcanet Press for the PDF copy for review.
And a bonus for Pride Month:
The Book of Queer Prophets: 24 Writers on Sexuality and Religion, edited by Ruth Hunt
There isn’t, or needn’t be, a contradiction between faith and queerness, as the authors included in this anthology would agree. Many of them are stalwarts at Greenbelt, a progressive Christian summer festival – Church of Scotland minister John L. Bell even came out there, in his late sixties, in 2017. I’m a lapsed regular attendee, so a lot of the names were familiar to me, including those of poets Rachel Mann and Padraig O’Tuama.
Most of the contributors are Christian, then, including ordained priests like Desmond Tutu’s daughter, Mpho, and LGBT ally Kate Bottley, but we also hear from Michael Segalov, a gay Jewish man in London, and from Amrou Al-Kahdi (author of Unicorn: The Memoir of a Muslim Drag Queen), who describes the affirmation they found in the Sufi tradition. Dustin Lance Black tells of the exclusion LGBT Mormons still encounter.
Jarel Robinson-Brown addresses his lament on mistreatment to his nephew, as James Baldwin did in “My Dungeon Shook” (in The Fire Next Time). Tamsin Omond recounts getting married to Melissa on a London bridge in the middle of an Extinction Rebellion protest. Erin Clark, though bisexual, knows she can pass as straight because she’s marrying a man – so is she ‘gay enough?’ Two trans poets write of the way cathedrals drew them into faith. The only weaker pieces are by Jeanette Winterson (there’s nothing new if you’ve read her memoir) and Juno Dawson (entirely throwaway; ‘I’m an atheist, but it’s okay to be religious, too’).
Again and again, these writers voice the certainty that they are who God means them to be. A few of them engage with particular passages from the Bible, offering contextual critiques or new interpretations, but most turn to scripture for its overall message of love and justice. Self-knowledge is a key component of their search for truth. And the truth sets people free.
My rating:
I read an e-copy via NetGalley.
What recent releases can you recommend?
Women in Translation Month 2019, Part II: Almada and Fenollera
All Spanish-language choices this time: an Argentinian novella, a Spanish novel, and a couple of Chilean short stories to whet your appetite for a November release.
The Wind that Lays Waste by Selva Almada (2012; English translation, 2019)
[Translated by Chris Andrews]
Selva Almada’s debut novella is also her first work to appear in English. Though you might swear this is set in the American South, it actually takes place in her native Argentina. The circadian narrative pits two pairs of characters against each other. On one hand we have the Reverend Pearson and his daughter Leni, itinerants who are driven ever onward by the pastor’s calling. On the other we have “The Gringo” Brauer, a mechanic, and his assistant, José Emilio, nicknamed “Tapioca.”
On his way to visit Pastor Zack, Reverend Pearson’s car breaks down. While the Gringo sets to work fixing the vehicle, the preacher tries witnessing to Tapioca. He senses something special in the boy, perhaps even recognizing a younger version of himself, and wants him to have more of a chance in life than he’s currently getting at the garage. As a violent storm comes up, we’re left to wonder how Leni’s cynicism, the Reverend’s zealousness, the Gringo’s suspicion, and Tapioca’s resolve will all play out.
Different as they are, there are parallels to be drawn between these characters, particularly Leni and Tapioca, who were both abandoned by their mothers. I particularly liked the Reverend’s remembered sermons, printed in italics, and Leni’s sarcastic thoughts about her father’s vocation: “They always ended up doing what her father wanted, or, as he saw it, what God expected of them” and “she admired the Reverend deeply but disapproved of almost everything her father did. As if he were two different people.”
The setup and characters are straight out of Flannery O’Connor. The book doesn’t go as dark as I expected; I’m not sure I found the ending believable, even if it was something of a relief.
My rating:
My thanks to Charco Press for the free copy for review. Last year I reviewed two Charco releases: Die, My Love and Fish Soup.
See also Susan’s review.
The Awakening of Miss Prim by Natalia Sanmartin Fenollera (2013; English translation, 2014)
[Translated by Sonia Soto]
San Ireneo de Arnois is a generically European village that feels like it’s been frozen in about 1950: it’s the sort of place that people who are beaten down by busy city life retreat to so they can start creative second careers. Prudencia Prim comes here to interview for a job as a librarian, having read a rather cryptic job advertisement. Her new employer, The Man in the Wingchair (never known by any other name), has her catalogue his priceless collection of rare books, many of them theological treatises in Latin and Greek. She’s intrigued by this intellectual hermit who doesn’t value traditional schooling yet has the highest expectations for the nieces and nephews in his care.
In the village at large, she falls in with a group of women who have similarly ridiculous names like Hortensia and Herminia and call themselves feminists yet make their first task the finding of a husband for Prudencia. All of this is undertaken with the aid of endless cups of tea or hot chocolate and copious sweets. The village and its doings are, frankly, rather saccharine. No prizes for guessing who ends up being Prudencia’s chief romantic interest despite their ideological differences; you’ll guess it long before she admits it to herself at the two-thirds point.
As much as this tries to be an intellectual fable for bibliophiles (Prudencia insists that The Man in the Wingchair give Little Women to his niece to read, having first tried it himself despite his snobbery), it’s really just a thinly veiled Pride and Prejudice knock-off – and even goes strangely Christian-fiction in its last few pages. If you enjoyed The Readers of Broken Wheel Recommend and have a higher tolerance for romance and chick lit than I, you may well like this. It’s pleasantly written in an old-fashioned Pym-homage style, but ultimately it goes on my “twee” shelf and will probably return to a charity shop, from whence it came.
My rating: 
Humiliation by Paulina Flores (2016; English translation, 2019)
[Translated by Megan McDowell]
I’ve read the first two stories so far, “Humiliation” and “Teresa,” which feature young fathers and turn on a moment of surprise. An unemployed father takes his two daughters along to his audition; a college student goes home with a single father for a one-night stand. In both cases, what happens next is in no way what you’re expecting. These are sharp and readable, and I look forward to making my way through the rest over the next month or two.
My rating:
Humiliation will be published by Oneworld on November 7th. My thanks to Margot Weale for a proof copy. I will publish a full review closer to the time.
Did you do any special reading for Women in Translation month this year?
Doorstopper of the Month: The Stillness The Dancing (1985) by Wendy Perriam
When she read my review of As a God Might Be by Neil Griffiths, Liz Dexter suggested Wendy Perriam’s books as readalikes and very kindly sent me one to try: The Stillness The Dancing – a title whose lack of punctuation confused me until I discovered that it’s taken from a line of T. S. Eliot’s “East Coker”: “So the darkness shall be the light, and the stillness the dancing.” It took me nearly a year and a half to get around to it, but I’ve finally read my first Perriam (fairly autobiographical, it seems) and found it very striking and worthwhile.
The comparison with the Griffiths turned out to be apt: both are hefty, religion-saturated novels dwelling on themes of purpose, mysticism, asceticism, and the connection between the mind and body, especially when it comes to sex. Perriam’s protagonist is Morna Gordon, a 41-year-old translator. The end of her marriage was nearly as disorienting for her as the loss of her Catholic faith. Occasional chapters spotlight the perspective of the other women in this family line: Morna’s mother, Bea, who’s been a widow for as long as Morna has been alive and finally finds a vocation at an age when most people are retiring; and Morna’s daughter Chris, who’s tasting freedom before starting uni and settling down with her diver boyfriend, Martin.
When Morna accompanies Bea on a week-long religious retreat in the countryside, she meets David Anthony, a younger man she initially assumes is a priest. Here to deliver a lecture on miracles, he’s a shy scholar researching a seventh-century Celtic saint, Abban, who led an austere life on a remote Scottish island. Morna is instantly captivated by David’s intellectual passion, and in lieu of flirting offers to help him with his medieval translations. Still bruised by her divorce, she longs to make a move yet doesn’t want to scare David off. After 14 years of Neil telling her she was frigid, she’s startled to find herself in the role of sexual temptress.
Staid suburban England is contrasted with two very different locales: Saint Abban’s island and the outskirts of Los Angeles, where Morna and Chris travel for a few weeks in January so Chris can spend time with her father and meet his new family: (younger) wife Bunny and Chris’s four-year-old half-brother, Dean. California is “another world completely,” a fever dream of consumerism and excess, and Morna does things that are completely outside her comfort zone, like spending hours submerged in a sensory deprivation tank and breaking down in tears in the middle of Bunny’s women’s consciousness-raising circle.
The differences between England and California are exaggerated for comic effect in a way that reminded me of David Lodge’s Changing Places – but if for Chris it’s all about hedonistic self-expression, for Morna America is more of an existential threat, and she rushes back to be with David. There are several such pivotal moments when Morna flees one existence for another, often accompanied by a time of brain fog: alcohol, sleeping pills or grief disrupt her normal thought processes, as reflected in choppy, repetitive sentences.
I bristled slightly at the melodramatic nature of the final 60 pages, unsure to what extent the ending should be seen as altering the book’s overall message: Morna is denied a full transformation, but it seems she’s still on the spiritual path towards detachment from material things. Though still a lapsed Catholic, she finds some fresh meaning in the Church’s history and rituals. As her mother and daughter both embark on their new lives, her ongoing task is to figure out who she is apart from the connections that have defined her for so many years.
My favorite parts of the novel, not surprisingly, were Morna’s internal monologue – and her conversations with David – about faith and doubt. Perhaps I wasn’t wholeheartedly convinced that all the separately enjoyable components fit together, or that all the strands were fully followed through, but it’s an exuberant as well as a meditative work and I will certainly seek out more from Perriam.
Some favorite lines:
(Morna thinks) “If one had been exhorted all one’s girlhood to live for God alone, then how could one have purpose if He vanished?”
David: “I know our society shies away from any type of self-denial, regards it as neurotic or obsessional, but I disagree with that. Anything worth having is worth suffering for.”
Morna: “Are you still a Catholic? I know you said you believed in God, but that’s not the same, is it?” / David: “I’m still redefining all my terms. That can take a lifetime.”
Author note: Wendy Perriam’s name was completely new to me, though this was her 11th novel. Now in her 70s, she is still publishing fiction, with a crime novel released in 2017.
Page count: 536
My rating:
Bookish Beck = Rebecca Foster. American transplant to England. Freelance proofreader and book reviewer.
Bookish Beck 